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Chapter 7 – Mother Died, Father Remarried

I will now go back and take up some events in my early life which changed all our lives. Mother went to church on Thanksgiving in 1887 and took sick that night. There was no doctor near, nor telephone, so a man went to Harrisville and got Dr. Hall. He said it was typhoid fever. With all the care we could give her, she only lived a week. We sent a telegram to Virgil, who was in New York. It was delayed, so he got to the church after the sermon was partly over. He stayed a week, and Father went back with him and stayed for a short time. This was the only time Virgil has been in West Virginia since he went to New York in 1882.

Cleo and Emza kept house for nearly a year. Then Emza got married, and Cleo did the work herself. This was very hard as we would have eight or ten hands in harvest. She would get up at 4 a.m., get breakfast, prepare dinner, and fix supper and take it a half mile on the hill to the hands for a five o’clock supper. Hands began at sunrise and worked till sunset then. Cleo had never been very strong, so this was too hard for her; but she never complained. In the fall of 1889 Cleo went to school in Salem, and Aunt Delilah (Father’s sister) stayed with us. Then the next year Cleo went to Alva’s at Alfred and never stayed with us any more.

We kept bach, but Father was very restless and was away a lot, leaving Delvia and me to care for ourselves-which we both enjoyed. In the spring of 1891 Father went up to Alfred to get married. He stayed for about two months. We kept house, did the work, and put in the crop. Someone told Father that Ellsworth said he had lost $500 by being gone. He never said any such a thing, he told Father when he asked about it; for he thought we got along better while Father was gone than we all three did when he was there. I doubt if Father liked that very well.

Gigging: It was while Father was gone that we asked Elva and Dow down to go gigging with us one night, as we found gigging was quite good that spring and there was no fishing on the head of Otter Slide. We split up poplar rails into small long pieces, which we tied into long fagots. We tied these up with leather bark (the bark of a small bush which peels well early in the spring, and is quite tough). These fagots are from 6 to 8 feet long, make a fine light, and burn for a considerable time. We started out as soon as it was dark. We soon found there were fish on the riffles. I carried the torch, and Elva carried the fish in a sack pouch over his shoulder. At first I had the heaviest load; but by the time we got to the bridge, the sack was heavy. In some places we saw ten fish for every one we got, but we got plenty.

Just as we got under the bridge Elva exclaimed, ”Look there.” I did, and there was a bass! It looked as if its back was out of the water although the water was over a foot deep. I told Elva to hold the torch, for I feared he would fail to get it as he had never gigged before and a bass is hard to hold. I hit that bass as if I meant to kill a bear. I hit it at the gills, and it was so deep through that it turned on its side and cut its spinal cord; and it never flopped. It was over 18 inches long. Oh, it was a dandy! When we got home, we had about a bushel of fish. Elva and Dow surely did have a great time, and I was so glad for they were the best friends we had for many years.

How I wish that Elva, Dow, Delvia and I could be together to fish, hunt and roam around over our old playgrounds! But alas, Dow is gone; Elva is not able to do anything; I am a wreck; and Delvia is far away. So we can never all meet here again. But I hope we may meet again in the future when the troubles of this life are over.

Father Returns with New Wife, Then Moves to New York: When Father was to come home, Ellsworth and Sarah went after them in the road wagon. They had to go to Pennsboro (14 miles), where they left the train. As we had a sheep to shear at John’s, we went over there to shear it in the afternoon. Just as we got back, Ellsworth drove up with the folks. Father said we would have been more presentable if we had been dressed up, but we told him we had been shearing sheep. That evening he told me I would have been more presentable if I had on collar and cuffs. Now I had asked Father to get me them before he left, and he said he never had anything of that kind when he was a boy. On Sabbath he said the same thing again, and I told him what had been said in the spring.

Delvia and I did not get along extra well with Mother Randolph, but both sides were to blame. But we never had any real trouble.

That fall I was 19 and taught my first school at Lower Otter Slide. I expected to hate teaching, but I enjoyed it so much that I decided to make it my life work.

That winter a letter came to Mother Randolph from her sister that she was very sick (she was a dope fiend) and wanted her to come at once. She went and did not return, so Father went and took Delvia with him in the spring of 1892. He offered to send me to school until I could get a first grade certificate if I would go with him. I did not go for several reasons. I got a First Grade that fall, so it would not have helped me much. I did not like Alfred, and still don’t. I had become interested in a girl (not girls), so I stayed in West Virginia. Had I gone, my whole life would have been changed and that of my family. I still am glad I did not go; knowing my disposition, I would never have been happy there.

Some Changes I Have Seen

I will now tell you of some of the changes that I can remember. The first buggy was owned by Jonathan Lowther. I was 8 or 10 years old when he got it. Mr. Brake got the second, which was the first with a top as the first one was a buckboard. Father got the third buggy. It had a top, and he sold it after Mother’s death. Mr. Brake bought the first mowing machine about 1884; Father bought one about 1887 or 1888. Father had a turnover rake made about 1885. This was about 8 feet long, so you could rake an 8-foot strip. It was pulled by a horse while you walked behind and tripped it whenever you wanted to make a windrow.

In 1892 I had never seen an auto, an airplane, a radio (in fact, none of these existed at this time), a reaper and binder nor a telephone. I had never ridden on a train nor seen a streetcar, had never heard of a refrigerator, nor seen a washing machine. We had no solid roads; for about four months out of the year the mud was so deep that a wagon could hardly get through. There were no electric lights in our section (we made candles sometimes), and all heating was done with coal or wood stoves. We knew nothing about electric milkers, bathroom fixtures, nor sweepers. Oh, things were different then! What would we do now without typewriters, adding machines, and so many other inventions that we never stop to think of?

Much to Be Thankful For

I will say right here that life has been good to me. I have had many good friends; my wife and I have lived together for over 55 years; our children have been good to us; we have enough to live on fairly well. Yes, and we still have fairly good health-so what more can we ask?

Chapter 6 – Seventh Day Churches Around Berea

I believe it will be profitable to give an account of the early life, development, and work of the Seventh Day Churches about Berea. As I have before said, Berea was called Seven Day Town. It was settled early in the nineteenth century by Asa Bee, Job Meredith, Jonathan Lowther, Preston Zinn, and a number of others who kept the Sabbath.

Pine Grove Church: I do not know the exact date (but about 1850) they called Ezekiel Bee (a minister of some ability but not ordained) to move to Berea and preach for them. He accepted the call provided they gave him a farm. There were two farms offered him (which shows the religious zeal of these people). He accepted the one then owned by Preston Zinn, which included all the land on which Berea now stands. I have never heard where the other farm was. He continued to preach here until old age made it impossible. He died in Berea about 1892 at 93 years of age.

This church was called “Pine Grove Church.” It was Seventh Day Baptist, but it never was accepted into the Seventh Day Baptist Denomination as the leaders-that is the Bees and Merediths in particular-had some very peculiar notions. For example, they would not wear clothing of cotton and wool or any other mixed material. Women would not wear artificials on their hats, nor ruffles on their skirts. If a boy who did not belong to the church took a girl home, she was to mention joining the church the first night. If he did not agree to join the church the second time, she was to fire him.

Besides this, they believed that the elders should manage all the temporal as well as the spiritual affairs of the church. For example, when a cow grew old, they would say to its owner, “You had best sell that cow.” The elders were to be absolute dictators (I don’t think they ever got it to work). Women were to have absolutely no say in anything; in fact, they were not to speak in meeting. If they wanted to know anything, let them ask their husbands at home (which I am afraid would never have made them very wise).

I don’t think they ever got this to work in the church, but it cost them some new members. In about 1865 Perie and Callie went to church intending to join the church one Sabbath. Perie overheard one of the elders ask the others if they should mention artificials, ruffles, etc. The others said, “No, wait till these young folks have joined, and then we will mention that.” The girls did not join.

The Ritchie Church: There were several Seventh Day Baptists who did not belong to Pine Grove and did not like their beliefs and practices but wanted to belong to the Seventh Day Baptists. So about 1870 to 1875 they organized the Ritchie Church and built a church on Otter Slide. Some of the early members were Jake Ehret and wife, William Jett and wife, E. J. Maxson and wife, Leve Stalnaker and wife, Father and Mother, Perie and Callie, some of the Kelleys and probably some others.

Adventists in Berea: Soon after the Ritchie Church was built (about 1879) an Adventist preacher by the name of Sanborn came to the Pine Grove Church and held a meeting for about six weeks. Before he left, they organized an Advent Church. They built a church in Berea the next summer. The principal members were the Merediths, the Lowthers, Charley Bee and wife and a few others. This left the Pine Grove Church so weak that they decided to unite with the Ritchie church provided we would hold meetings month about in the Pine Grove and Ritchie churches. Several of the members did not join the Ritchie church, so about a year later Marcus Martin (a Seventh Day Baptist minister of little ability) decided to revive the old church. So he filed a key to fit it and called a meeting and started the church again. It did not last long till they asked the Ritchie church to take it over, but all meetings were held in the Ritchie church except some union meetings.

The Advents continued to grow very slowly, but always trying to tear the Ritchie church down (especially every time we had a good revival) until the early summer of 1892, when a preacher by the name of Babcock came to Berea and preached for several weeks. He was a very glib talker, very well coached in the Advent doctrine but not an educated man.

The Advents told wonderful stories about him; one I will narrate. As a young man he was working on his father’s saw mill (which was running at full speed) when he accidentally fell into the saw. He grabbed the teeth and stopped it instantly. It cut off his thumb and cut his hip, but his great strength saved him. Elder Seager heard just how it happened. Babcock’s father had an edging which had the high tenser off so that the saw was merely turning over when he fell into it and cut himself. I am telling this so that you will know the faith they had in the man.

This was the first meeting, outside of our own meetings, I had ever attended to amount to anything. I would generally go three or four nights a week. One night the preacher told us that he would prove by the Bible the next night that the “Old Dragon” was pagan Rome and that the “Seven Horned Beast” was Rome after she became Christian- so I went to hear him. He soon began to prove his point by reading from Revelations. “The Red Dragon that old deceiver which is the Devil.” “Oh,” he said, “I read too far.” I have never had any use for the Advents since then.

This revival caused the Advents to decide to have their Camp Meeting there that summer. We had a new pastor by the name of Brown. Elder Hoffman (a man of great ability and greatly hated by the Advents) preached on Sabbath morning. He preached a very strong sermon against the Advent religion. He told them he had planned to stay at Berea for over a week but that he would have to leave Sunday. The Advents said he was afraid of them because their ministers would be there at the end of the week. After preaching that night he told them he heard they said he was afraid of then. He then said, “There is but one thing I am afraid of, and that is the Devil, and I don’t suppose he will be there.” He went on to say that he could come back at the end of the week and debate the issue for one day or a week with any of them or all of them (Sister White thrown in) if they would give him equal time, but at the end of that time he would have to go to Nebraska. They said no; but after he went West, they said they would debate.

I will now tell a little joke about their trip over from Pennsboro. Mr. Kildow (one of our members) had a fine team, and they hired him to haul some of their tents and fixtures over. When they got there, they found more people than they expected; so they asked Kildow if he would be willing to bring a load of people instead of tents. He said he would just as soon haul livestock as anything else. They talked about one of their preachers (Stone) who had gone to Virginia and went to keeping a saloon. They kept saying they didn’t see how he could, seeing the end was so near. Kildow got very tired, so when a little shower came up (it was in July and very hot and dry), one of the men said he hoped it was raining on his corn. Kildow replied, “I don’t see what difference it makes seeing the end is so near.” The man got so mad he got out and walked for a mile or two. This is 58 years ago, and I fear the man’s corn got rather dry if it hasn’t rained yet.

They had great crowds and took several of our members-our Pastor Brown, Dolph Bee and family, Ida Bee and some others. They bragged that they had destroyed the Ritchie church and that they would soon all join the Advent church. Uncle Nelson Bee told Ellsworth that they said he and Sarah would soon join them. Ellsworth replied, “Yes, they took a good plan to get us. They took our flour up there and thought we would follow.” (Someone took a batch of flour during the meeting.) I attended the meeting enough till I could preach most of their sermons as well as they could; in fact, when you have heard four or five, you have heard them all. One night the preachers said that everyone of the wicked were burned up except the Devil, and that he was to be punished forever and ever, day and night (which means he was to be burned up in a day and night). This kind of foolishness does not appeal to me.

The next summer many of the Advents sold out and went down to Newark, where they had started a school from where they went out to sell Advent books. They soon ran through with their money. They were taught that they should not eat but little. They were so nearly starved that when fever broke out the doctors said there was nothing to build on, so they died. Several families with mothers gone came back to Berea. Joe Bee’s wife, Davis Meredith’s wife, and Foggin’s wife died, and several children. Some of these had lost everything they had; and Joe Bee was badly crippled, lost his home and had two small children to raise. This greatly reduced the Berea church, and they never were so strong again.

More About the Ritchie Church: The fall after the Camp Meeting, Elder Seager held a meeting at the Ritchie church. This was in October, 1892. The meeting lasted for a month, and there were about 75 conversions. A large number of us young folks joined the church at this time, and it was much stronger than it had been for years. So the prophecy that it was dead was proved totally false, as often happens.

Many of the Sunday people in the neighborhood were troubled about the Ritchie church. They said it had been the center of religious thought; all the children for miles around had made a profession there; and it had done enough already so that it should live for years for what it had already done.

One winter our pastor (Riley Davis) and the pastor of the U. B. church (Rev. Steele) held a union meeting in the Pine Grove church. After two weeks, as there seemed to be but little interest and Pastor Steele had to go to another church to preach over the end of the week, they decided that Riley should hold the meeting Sabbath and Sunday night. There was quite a stir these two nights so that the meeting went on for two or three weeks longer. Many were converted, and it looked as if both churches would be greatly strengthened.

Seventh Day Baptists and Adventists Debate: I have often noticed after every great revival, Satan makes a very great effort to destroy the work done. So it was again. The Advents had been bringing in one of their ministers as soon as a revival ended to destroy the work that had been done. This time they brought in a man who was very abusive. One of our ministers, Elder McClarin (who was a very highly educated Scotchman), had written a pamphlet exposing many of their beliefs. He was hated by them like a snake. So Westworth (that was the Adventist’s name) told in his sermon that the pamphlet was like bad soap, more lye than grease. Later in the same sermon he said that McClarin was a “liar, rascal or fool!” and that they all knew he wasn’t the latter.

Our people had grown tired of this abuse, so Ellsworth and our pastor wrote to the Missionary Board to send McClarin down (he was in Rhode Island), and we would pay his way back. When he came, they sent for the Advent preacher to come over to Riley’s. There McClarin told him to go into the pulpit and show wherein he had lied and he would apologize publicly. This he refused to do, but in turn challenged McClarin to debate the thing in difference with the Bible as the only authority. This was to keep McClarin from bringing Mother White into it, as he had been president of their college in Battle Creek and learned all about her. This debate was intended to prevent McClarin from making a reply to their charges on the pamphlet as McClarin had told them that he had to go back on Monday and the debate was to be Sabbath night, Sunday and Sunday night.

The first subject was the “Sleep of the Soul.” McClarin had the first speech. When it came Westworth’s turn (he was the Advent speaker), he made fun of the soul and said, “How does God poke a soul into a child? Does He have a lot of souls made and stored up in heaven, or does He make a new soul every time a child is born? If He does, He is a partner in the crime every time an illegitimate child is born.” By the time the evening debate was done, there were a great many people (even the Sunday people) saying it was a disgrace and that Westworth ought to be egged.

People say many things without thinking, which they should not. In the evening debate Westworth accused McClarin of having been expelled from the college. McClarin said he would show them the next day how he was expelled. Westworth became more abusive, and McClarin called for order. Mart Powell, who was chosen by both sides as chairman, said he was out of order. But Cobb, the Advent moderator, jumped up and said, “My brother has not had a fair chance, and I intend to see he talks.” I was sitting in the back of the house by the side of a fighter who jumped up and started for the pulpit with me at his heels. Everybody jumped up and started for the pulpit with fire in their eyes. Just as a free-for-all was ready to start, Westworth said, “I’ll be moderate.” So everybody sat down.

The next day Westworth and Cobb came to hear McClarin speak on the pamphlet and what had happened while he was president. Some said the Advent preachers would call McClarin a liar while he was speaking. I said, “If one of them calls him a liar, I’ll knock him down.” Ellsworth said, “You must not do that.” But I replied, “I will anyway.” So they decided that Ellsworth, as moderator of the church, should take charge of the meeting. He told them that any appeal from his ruling would go to the Ritchie church, so they said nothing. They sat right in front facing the pulpit. Ellsworth said they made faces, stuck out their tongues and did everything they could to insult him. I told Ellsworth I would not have stood for it, but he said it did not seem to bother McClarin any so he let them go.

McClarin told that when the Advent leaders found he would not accept Mother White, they cut his salary so he had overdrawn his full salary already. A couple months later he met one of the leaders on the street and this man said to him, “How are you getting along without any money?” He replied, “That’s my business,” for he said, “I know when I’m insulted.” They made no effort to pay him, so he notified them Friday if they did not pay him his full salary before sunset that evening he would sue them. Before sunset he had his pay. He then showed us a paper over a yard long with over a hundred names of those who had come to his place as a surprise party and had given him $25 in gold to show their appreciation for the splendid work he did in the school. When he finished showing this, he said, “That’s a pretty nice way to be expelled, isn’t it?”

An Egging: The Advents proposed to answer McClarin that night. As I said before, some people (Sunday as well as Seventh days) had said they ought to be egged. So some boys (both Seventh day and Sunday boys) hid on a bank and egged them. Of course, this was all wrong, but I blame the grown folks more than the boys. Two men ran them down, caught them down on their farm (the Advents). They refused to let the boys go, and a fight occurred. Mounty Bee (an Advent) struck Hayse Bee (one of the eggers) on the head with a fence rail and knocked him out (in fact, he has never gotten entirely over it). He knocked Cnood Ehret down, and he lay there (afraid he would get hurt, I think). That only left one of the eggers, Roy Bee. He seemed to think they were going to kill him, so he slipped an old pocket knife out of his pocket and began to cut them down to his size. The noise of the combat brought reinforcements to the Advents from Berea, but Roy proceeded to cut them up, too. The boys finally got away and went home. Two other boys who were with the eggers got scared and ran before the egging began.

The Advents had the eggers indicted, but they found one of them would get a trip to the pen for hitting Hayse Bee with a fence rail and swearing he intended to kill him and wished he had. So they compromised it and made the sentences light.

Some good came of it, for the Advents said they wanted us to let them alone and they would let us alone. They have kept their word fairly well, for which we are truly thankful. Their church had been going down ever since the exodus to Newark soon after the camp meeting in 1892, which I have already told about. After this trouble they began to die rapidly. They have had no meetings for many years, and the church house is torn down.

Chapter 4 – Other Childhood Memories

I will now go back to my childhood and record events which took place out of my school life. When I was about 8 years old, Father bought a farm across the river from Hise Davis (which is the farm where Ellsworth and Sarah lived for years). The first year we had it, they killed 22 copperhead snakes and 2 black snakes over six feet long, one of them nearly seven. Some snakes!

The spring we bought the farm Father traded for a small roan mare, which we kept for 12 years and raised 7 fine colts. One of these (Midge) I bought from Ellsworth the spring Jennie and I were married and kept her for 7 years. This was the first horse I owned.

I lived a rather strange life as a child, as I had no friends among the children of the neighborhood and played with no one except my brother Delvia and sister Cleo and Uncle Elisha’s children. Elva and Dow came down once or twice a year, and Delvia and I went there as often. This was all the friends we had till I was 15 years old, when we began to play with Buddy and Day Hoff, who lived a half mile below us. This is why it has always been hard for me to make friends. I will mention these friends later.

When I was about six years old, we had diphtheria in a very hard form, and it settled in a sore in my foot. It ate a hole larger than a quarter between my big toe and the one next to it. They could find nothing to help it until a man from Weston came to help Father in the tan shop. He said it was the germs of diphtheria settled there. He had known several cases in Weston, and they had to use diphtheria medicine. This soon cured it up, but there was a scar there larger than a quarter long after I was grown.

A Story of Wolves

I will digress now to tell a story as told to us three children about 70 years ago by Dorinda (I believe her name was). She was Uncle Zibba Davis’ wife. She was then about 65 years old, and she said this happened when she was about 8 years old. It had been a very long, cold winter and the snow had been very deep for weeks.

One Sabbath morning her father hitched the horses to the sled and went to church, leaving the children at home. Two or three were older than she. There was not supposed to be any danger, so the children were not afraid. About noon one of the children said he saw some big dogs out in the yard. When they looked out, they saw a half dozen, a dozen. and then hundreds of great, fierce brutes which the older children knew were wolves.

They had a large dog in the house. One of the wolves stuck his head through a window (which was made of greased paper). The dog sprang upon a bed which sat by the window, grabbed the wolf by the throat before it could get anything but its head inside, and held on until the blood ran down the wolf’s neck and it was still. Then the dog let loose, and the other wolves ate it up. In an hour or two they all disappeared.

When their folks came home, there was no sign of the wolves except that two or three acres of snow was cut all up with wolf tracks. No wolves were seen for years. The old people said that it had been such a hard winter that the wolves could find no food, so they had selected that spot to start their migration.

Hunting and Trapping

I remember my first hunting. Virgil and I were out together (I don’t know why) in the woods below the log cabin on the hill, when Virgil caught a rabbit under a rock. I remember how it squealed. I thought it was a ground hog. He gave it to me, and I sold it at Brake’s store. I was about six years old. This was the beginning of my hunting and trapping.

Hunting and Trapping with Delvia: By the time I was 10 years old, Delvia and I began to hunt and trap together. One day that winter we found a hole where we thought a skunk was denning, so we set a trap. The next morning when we went to the trap something was caught. It had dragged the trap the full length of the chain into the hole, so we could not see what we had caught. As everyone knows, you can have serious trouble with a skunk. To save my clothes I stripped naked and pulled the beggar out. It was a possum. Of course Delvia told what I did, and they laughed at me a great deal. But I got the possum!

We would take the dogs out and hole rabbits. Then we would set a box and catch them that night We could make a lot of money, for we could frequently catch two or three rabbits a month. We got from 5 cents to 10 cents apiece.

By the time I was 14, Delvia and I began to set snares for rabbits. We had fairly good success, and we lost no time as the traps were on our way to school. Once we caught a pheasant (which brought us 25 cents), and we felt rich. I remember one night it rained the fore part of the night and snowed the latter part. When Delvia got to the traps (I did not go that morning), he found two rabbits and a possum. We were rich again, as they were worth 50 cents.

I think I will give one more experience with snares and then drop that subject. The next winter for several mornings we found the snares thrown, the strings cut, and no game. I told Delvia we would get the sinner. So we fixed a solid framework, pulled down a strong pole and prepared for the kill. The next morning when we got in sight, the pole was up and there was a possum hanging by the neck more than two feet off the ground. In a week we had 5 or 6 possums; then we could go ahead catching rabbits. There had been a whole den of possums.

When I was 12, Delvia and I began to hunt at night and trap for skunks and possums. This was the fall that we hunted with John Meredith. We caught several possums, one of which was the largest I ever saw. John was a large, strong boy of 17, but he could only carry it a few hundred yards until he would have to stop and rest. He gave me half of what the pelts brought. He was one of my best friends for many years.

After this we hunted by ourselves for several years, as we had two good dogs. We caught many skunks and possums, which gave us much fun and a little money. This we used later to buy some sheep. Our two dogs were named Fisk and Bounce and were good hunters, day or night.

Night Hunting for Rabbits: One Sabbath Elva and Dow came down to stay all night. As this was in October and a good time to hunt, we decided to go; so we went and had no luck. Then at about ten o’clock, we decided to have a rabbit chase anyway and set them on a rabbit (they would not hunt rabbits unless we set them after them). They chased it down into a deep hollow, up a hill for over a half mile, and put it into a rail pile. We caught it and went back on the hill. They immediately started another, which they ran way down the hill for a long way before we got it also. As soon as we got to the top of the hill, they took another one down the hill and soon began to rave. So we hurried to them and found a hollow limb about five feet long in which the rabbit was hiding while the dogs ran from one end to the other and howled. Of course we got that one.

When we got to the top of the ridge, they started another one, which they soon put into a sink hole. It was now about eleven o’clock and getting rather cool, so we built a fire and began digging. In about a half hour we had the rascal. We felt it was quite a successful hunt as it is seldom you can hole a rabbit at night. We would often get two or three possums and sometimes a skunk in our night’s hunting (and sometimes nothing but tired legs). But we had lots of fun.

Mr. Mink, Muskrats and Coons: One cold morning in January, 1888, we saw where something had carried corn from the crib up the road across the river on the ice to a hole in the river bank. We set a trap and caught a muskrat, but its head was eaten off. We knew a mink was responsible, so we reset the trap. The next night we got Mr. Mink, which ended the threat to our muskrat trapping. This was our first mink, but we caught several after that.

We got 25 or 30 rats the rest of that winter, which we thought was quite good. But the next winter we really went after them with traps and barrels set along the bank (which we often visited before going to bed and again in the morning). We got as high as three rats in one barrel during one night. When spring came, we found we had sold 100 rat pelts that winter. This (with the other fur we caught-skunks and possums) made quite a showing as we got from 3 to 10 cents for our rat pelts.

We went ahead trapping, but not until after I was 18 did we get our first coon. There was a den near the school house where the steam would roll out. We decided there was something denning there. So we set a trap and caught a cub coon. Several years later I caught two fine big coons from the same den.

Sheep Enterprise: When I was about 15, Delvia and I took some of our money from furs and bought two sheep, which Father kept for the wool and we got the lambs. We would get from $2.50 to $3.00 for the lambs. When Father went North in 1892, we sold our sheep. We gained some knowledge of trading by buying and selling while we were boys. Father dealt with us as he did with other people.

Tenants

Jetts: The first tenant we had on the Davis farm was Alvin Jett, who was no good. One morning Father went over to the farm early. As he came back Mrs. Jett called to him and said, “Mr. Randolph, we don’t have a bite of bread stuff about the house.” (Jett was running around with the threshing machine getting good things to eat and doing nothing.) She looked as if she were hungry. Father said, “How about your potatoes. You had a nice patch of them.” She said that the potatoes were all gone, that they got along pretty well while they lasted, but it was hard to live without bread or potatoes. Father had Mother fix up a pail of flour and send Cleo and me up with it.

That afternoon Father went to see when the machine would be at our place. He took Jett out to one side and told him to go home and get his family something to eat, or starve with them, or he would cut him a hickory and give him a good whipping. Then he would throw his goods off the farm. For no man could run around and get plenty to eat and let his family starve on his farm. Jett toddled right off home.

Father often said that he hated “blamed orneriness.” (You may not know just what that word means, but in West Virginia to say a person is ornery is about as mean a thing as can be said of him.)

Now the next tenant was Dolph Weaver-but before I speak of him, I should tell one more story about Jett. He was with Marshall Meredith (who lived on an adjoining farm for 20 years and knew Father very well). Jett told him scandalous tales about Father. Some days later Marshall was at the mill when Jett came to the mill with a grist on one of Father’s horses. After he had tied the horse, Jett went to the mill. Marshall said to him, “How much does Asa charge you for a horse to go to mill?” Jett replied, “Not a cent. I can get a horse to go whenever I want it, and it doesn’t cost me a cent.” “It seems to me,” Marshall said, “if a man treated me like that, I wouldn’t talk about him like you did about Asa.” Jett replied, “I just talk that way about you when I am at your back.” So you see Marshall got it in the neck.

Dolph Weaver: This man, Weaver, was a big, strong young man who was married to a nice looking girl, but they preferred to fool around rather than work. In fact, they were both too lazy for any good use. Dolph told some of the neighbors that Father owed him a lot and wouldn’t pay him so he said he intended to whip him. When Father heard about it, he sent for Dolph to come down and settle up. They found on settling everything that Dolph owed Father between $10 and $15.

Dolph started off muttering to himself. Father let him go about 75 yards. Then he called, “Dolph, come back here.” When Dolph came back to the gate, Father said to him, “You have been telling it all around that you were going to whip me. John Snodgrass jumped onto an old man the other day and got an awful whipping. If you jump onto me, I’ll give you a worse licking than John Snodgrass got.” Dolph just went off without saying a word.

Frank Gardener: The next tenant was Frank Gardener, an Adventist from Kansas. Frank had two children (Charlie, about my age, and Minnie, a girl a little younger). Charlie was a playmate of ours while they were on the farm. Frank was a jolly, good-humored fellow who said he had moved over 30 times. So, you can see that he had the wander-lust.

He was a great hand to joke, and I never saw him get mad. I remember one day in harvest Ellsworth was raking hay when Frank said, “Ellsworth, you are a raker and a son of a raker.” Ellsworth said, “Frank, you are a rake and a son of a rake,” which tickled Frank. He only stayed one summer, when he took a notion to go somewhere else.

When I was teaching up in Taylor County, a man came to me on the bus and said, “Aren’t you Pressy Randolph?” I said, “Yes, but who the dickens are you?” “I am Charlie Gardener, and I am living in Clarksburg and working at Bridgeport.”

We met several times on the bus and talked over old times. He told me one morning that his father was living in Belington and was coming down to visit him soon. He thought they would be on the bus together some Monday morning. One morning I saw a gray-haired man who came up to me and proved to be Frank Gardener. He was just as jolly, good-humored as ever, and we had a nice talk. This was the last time I ever saw either of them.

John Meathrell: The next tenant was John Meathrell. He stayed three years and cleared out about four or five acres and raised crops on it, after which he bought where they now live and moved there. I might say right here that they [John and my sister Callie] were married when I was about ten years old, which was the first wedding I ever saw.

After this, Alva lived on the farm over a year. Then Ellsworth bached on it for a time before he married, after which he bought the farm, and they still own it.

More About the Tan Yard

I will now tell something more about the tan yard. Among my earliest jobs was grinding bark. Two of us children would hitch a horse to a bark mill, which was similar to a mill for grinding cane. There was a long whip hitched to a big log, on which were fastened metal teeth which revolved inside an iron rim with metal teeth. The bark was peeled from chestnut oak trees in the spring when the sap was up. When this bark was thoroughly dried, we would break it over the metal rim. It was ground between the two rims into fine pieces, which were used in tanning the leather.

We would sit there all day in very hot weather breaking the bark and keeping the horse going. Sometimes it took one all the time to keep that horse traveling.

There was a place under the mill where the ground bark dropped. When it filled up, it had to be hauled away. We children hated that work, but we did it just the same.

When the strength was taken out of the bark, we would skim out the worthless bark and scatter it over the ground about the vats. Sometimes the vats would be nearly full of water with bark on top and looked like the rest of the ground. When Delvy was about three years old, he came through the tan yard to a field beyond to tell us to come to dinner. When he got there, he was wet from his arms down. We found where he had walked into a vat. On the other side where he came out, water showed plainly where it had dripped from his clothes on the ground. I don’t think there were any of us children who failed to get into the vats at least once.

Many chickens and geese lost their dear little lives here. In fact a goose would only live a little while when she found she could not get out of the vat. Also, I lifted several pigs out of there. One blind horse which Emza rode from her school one time fell into one of the vats, but luckily got out.

The tan yard soon went to rack after Father left. I doubt if there could be a vat found now.

Working with Oxen

Before I was 16, I sold a horse for Father for $100 at Toll Gate. He had told me to take $80 for it if I could not get $100, but he never offered me any commission on it. This left us with but one horse, and Delvia and I began breaking oxen to work. We had two yoke at one time. Sometimes these oxen were quite wild and would run at the drop of a hat. One yoke would often get away with a sled and run through the woods or pasture until they ran afoul a tree or bush. Then we would go and back them up, get them around the tree, take them back to the road, jump on the sled, and away we would go.

We would often do our plowing with these oxen. In fact, we did all kinds of work. We would sometimes ride one ox we called Buck. But sometimes he would put his head down, snort, and we would land on the ground.

The winter I was 17, we cut a large lot of timber and had it sawed. One yoke of our oxen, which was white, helped in this work. We called them Lamb and Lion. They were very able cattle. I did not go to school this winter, but helped with the logging and stacking lumber.

Chapter 1 – Family Connections

My Parents: My father, Asa Fitz Randolph, was born in Salem in 1833, the son of Doctor John Fitz Randolph, being the only son by the first marriage. He had five half brothers—James, Reverend Gideon Henry (who was a Missionary to China about 1890), Joel (who was chief of police of Salem for many years), Steven and Thomas. These are all deceased. Two of the sons of Uncle Henry are Seventh Day Baptist ministers—John is pastor at Berea, West Virginia; and Wardner is missionary in Jamaica, British West Indies.

Mother, Marvel Maxson, was born on Greenbrier in 1832, the daughter of John Maxson. Her mother was one of a large family of Bees, all of whom were Seventh Day Baptists. The most famous of these were Ezekiel, (who was pastor of the Pine Grove Church at Berea for many years) and Ehriam (who went to Richmond to the state legislature before the war).

Mother had one sister, Annetta (who married Grandfather for his second wife), and two brothers, Nathan (who moved to Ohio about 1865) and Elisha John (who spent most of his married life on Otter Slide near Berea). Her father, John Maxson, was a very consecrated Christian and a local preacher. As nearly all the Randolph ministers from West Virginia were direct descendants since their mother or grandmother was a daughter of John Maxson, this, I feel, was inherited from him. Her brother Elisha lived to be past 97 in years.

Father ran a tan yard for Grandfather and had a tan yard of his own until he left West Virginia. I will mention several experiences in the tan yard later in this article.

The chance for schooling was very limited, and Father never got more than three quarters or nine months of schooling until after he was married. He had a felon on the thumb of his right hand which kept his arm in a sling for 18 months. Part of this time he went to school. Later he cut his leg very badly; as soon as he was able to ride, he went to school. He read much and was especially good in figures. In fact, one of his teachers said that he did not need to study arithmetic—he could make one. His interest in education is shown in the fact that of the nine children who grew up, all went to college at least a year, and five have a degree.

Mother was as much interested in education as Father, but she did not have as good a chance as he. I think she could read about like a third grader. She was a very great worker; in fact, I have heard her say that the only request she made of Father before they were married was that he would furnish her plenty of work. She was also an excellent manager. I believe there is no doubt but what she had much to do with his making a success financially.

Father and Mother were married in the fall of l852 at Washington, Pennsylvania. (The grandchildren and the great-grandchildren must skip this.) They eloped! Father said that Grandfather promised him if he would stay at home until he was 21 he would give him the shoemakers trade. But when he arranged to stay, Grandfather forgot the deal; so Father did too. (This should be a lesson to all parents, except me, to keep their word.)

They lived on the waters of Bone Creek for a while, then on Middle Island until 1857, when they bought the farm on the South Branch of the Hughes River, a mile below Berea, where I was born and reared.

My Siblings: There were eleven of us, of which I was the ninth. Two died as infants, but the rest of us grew up and married. There are four of us still living—Virgil, who is 90; Cleo, 80; myself, 78; and Delvia, soon to be 74. We are a long-lived family. Callie lived to be 94, and Alva was 81.

Of the nine, Perie was the most noted; she became a Seventh Day Baptist preacher. She married when she was 35 to Leon B. Burdick, whom she educated and made a preacher. They had one daughter.

Callie married John Meathrell and spent her life on a farm near Berea. They had four children—Julia, Rupert, Conza, and Draxie (who married Ruben Brissey). They are all living.

Emza married the Reverend A. W. Coon and died a few years later.

Virgil taught a few years after finishing college, then became a farmer. He married Mary Wells. They had one son, who is now an engineer.

Ellsworth bought the Hise Davis farm from Father, married Sarah Stalnaker, and settled down on the farm. He had a fine team of horses and did lots of logging in the winter. While logging for Zeke Bee in the spring of 1905, he was accidentally killed. He and I had been more than brothers—we had been companions for years. If one needed help, the other helped him. If there was sickness, the other was there to help in any way possible. Things have never been quite the same since his death. They had one child, Blondie, who is now principal of a school in West Virginia.

Alva married Mary Hoff. He finished college at Alfred with the best grades of anyone who had ever graduated there. He settled down near Alfred and became a famous farmer and leader in farm activities. They had five children—Fucia, Elizabeth, Lowell, Florence and Vida. Florence died in young womanhood, shortly after she married. Elizabeth is an ordained minister of the Seventh Day Baptist denomination. She is now a traveling evangelist.

Cleora (Cleo) went to New York, taught for some years and then married Gene Jordan. Gene died a few years ago, and she is now living in Pennsylvania with one of Gene’s boys, Leon.

Delvinus (Delvia) went through school at Alfred, married and moved to California for his wife’s health. They had two children, but I never knew anything about them. He is retired now and living with his second wife.

The last two mentioned, Cleo and Delvia, and I were inseparable from earliest childhood. Where one went, we all three went. We would go after the cows together until Cleo was almost grown. We had a deal with mother in which we were to feed and care for the chickens and gather the eggs. When we took her twelve eggs, the next one was ours. We made lots of money, for eggs were often worth 5 cents or 10 cents a dozen. We really felt we were in business. Prices are just a little different now.

Mother died when I was 15; three years later Cleo went to New York; and then in 1892 Father took Delvia to New York, which broke up this trio. Oh, that we three could be together for at least a few days! But we are separated by many miles, and none of us has the money to travel so far, I fear, and age is creeping up on us. Blessed are the memories!

Grandfather, Dr. John Randolph

Before I begin the record of my own life, I think I had best give a paragraph to my Grandfather Randolph, as I have already given a short account of Grandfather Maxson. Doctor John Randolph was the son of Jesse Randolph by his first wife, whom he married soon after coming to Salem with the church in 1792. Doctor John was much better educated than most of those of his day. He was a stone mason and helped build the Pike through Salem. He practiced medicine without any special preparation, so was called Doctor John. He had a very keen mind, but I think was very self-willed.

I will give one anecdote about him. Uncle Elisha and he went to a revival meeting down at Bristol. A girl who had worked for Grandfather for years went down the aisle shouting her best, and Grandfather called to her, “Where are you going, Bet?” She replied, “To heaven, I hope.” Just then she reached a young man who had been going with her and threw herself into his arms. Grandfather said, “You have got there now, Bet!”

15f. (Seth) Albert Lewis

Seth Albert Lewis was born September 24, 1870.

(seth) Albert Lewis

(Seth) Albert Lewis

He married Mary Lulu (Lou) Jones May 31, 1896.

Lulu "Lou" Lewis

Mary Lulu "Lou" Jones Lewis

She was born to John Wesley and Mary (Johnson) Jones on June 11, 1872 in Raleigh, IL.

Albert and Lou had 12 children

  1. Ruth born 11/18/1896, died 10/20/1912
  2. Hugh born 2/21/1899, died an infant 8/11/1900
  3. Florence born 4/28/1900, died 11/3/1979,  married Earl Hancock.  They both are buried in Sunset Lawn cemetery at Harrisburg, IL
  4. Mildred born 6/25/1902, died 6/7/1935
  5. Evelyn born 3/13/1905m married Romeo Todd, both buried in Joyner Cemetery.  I remember riding ponies they kept – lots of fun for a young boy!
  6. Frank born 1/11/1907, died an infant 5/7/1907
  7. Leland 4/22/1908.  Graduate of Salem College, West Virginia.  A teacher, and dedicated family historian.
  8. Joseph born 8/2/1910,  died 11/21/1973, buried in Joyner Cemetery.  He always introduced himself as “Joe Lewis from Saint Louis”
  9. Benjamin born 6/18/1929, died 8/26/1965, buried in Joyner Cemetery
Joseph, Albert, Benjamin and Leland - 1924

Joseph, Albert, Benjamin and Leland - 1924

Seth Albert Lewis was the second son born to Robert and Minerva Oshel Lewis.  He grew up helping his father in all phases of agricultural farming and livestock raising, and it was said that he was depended upon to a very great extent in this.

He secured all possible education available at that time through the elementary schools, and took courses at the high school level.  On May 31, 1896 he was married to Mary Lulu (Lou) Jones in Stonefort, IL.  They had nine children, and spent their married life on their farm near Stonefort.  Albert was a farmer, always raising enough hay, grain and other livestock feed for horses, cattle, higs, chicken, etc.  He also did a considerable amount of truck farming, raising vegetables for home use.  On December 7, 1919, Lou died, and Albert moved to the nearby town of Carrier Mills where his daughters could go to high school.  He worked in the coal mines, and his sons took jobs after school and in the summers.

Albert was killed by an out of control motorist on Dec 4, 1927.  He, Lou, and most of their children are laid to rest at the Joyner cemetery.

14a. Benjamin Darnell Lewis

Benjamin Darnell Lewis was born Feb 5, 1828 to Samuel Howell Lewis and Jane Darnell Lewis in Clay County, Tennessee.  (Clay county was organized in 1870 from parts of Jackson and Overton Counties).

Ben was active in assisting his father on the farm during his early years while securing his education.  He was a farmer, minister and surveyor.  Ben surveyed the city of Carrier Mills, IL.  He studied to become a doctor, and was active in that profession.

Ben married Mary Ann (Russell) Barker.  Mary Ann was born to David B. Russell  of Carrier Mills, Saline County, IL on Feb 5, 1836.  She had previously been married to Wesley Barker, and had 2 children, Mary Jane Barker (b 1853) and George Barker (b 1855).  She passed away on Sept 3, 1873 at age 37.

Dr Benjamin Lewis enlisted in the 31st Illinois infantry, Company B on September 18, 1861 in Pope County at the Colorado Post Office by Captain Pritcherd and went to a camp of instruction in the Brigade of General McClerand.  With less than 2 months of drilling, he went into action in the battle of Belmont in Missouri (Nov 7, 1861).  He served in 14 battles and 25 skirmishes in Missouri, Kentucky, Tennessee, Georgia, Alabama, Mississippi, Louisiana, South Carolina, North Carolina and Virginia.  He was mustered out of service first in Louisville, KY and then in Springfield where he got his final discharge on July 31, 1865.

Five children were born to the union of Ben and Mary Ann Russell Barker Lewis:

  • Ellen Lewis Smith, born April 27, 1859, died Jan 27, 1937.  Married Don Smith and had children Eva Smith, Myrtle Smith and Lee Smith.
  • Margie Lewis Gee, born Feb 1861, died Sept 7, 1927.  Married Jim Gee and had children Elbert Gee, Ira Gee, Annie Gee, Arthur Gee, Emire Gee, May Gee, Samuel Gee, Arlan Gee
  • Abner Lewis, born Sept 11, 1864, died Jan 16, 1895.  Married Ida Martin and had children Tom and Annie.  Tom Lewis married Meade Morse.  Annie Lewis married Harrison Brannon
  • Martha Lewis Hancock, born April 10, 1869, died Dec 21, 1948.  Married Joe Hancock and had child Willie Hancock.  She later married Anderson Hensahaw
  • Susan Lewis Martin, born Jan 15, 1870, died Jan 24, 1949.  Married Moss Martin and had son Ben Martin.  Later married Sam Miller and had Maude Martin, Hugh Martin, Lola Martin, and Naomi Martin.  Two children died in infancy, William Hubert Martin born Aug 8, 1895 and Rosa Leone Martin born Sept 25, 1901.

Ben married Mary Winnie Wiley at the home of John Wiley on April 24, 1879.

Doctor Ben passed away on Nov 23, 1892 from injuries suffered from falling off a barn roof while repairing it, and is buried in Reid’s Chapel cemetery adjoining the Hancock Schoolhouse on Battleford Road between Stonefort and Mitchellsville, Illinois.

Benjamin Darnell Lewis Civil War Veteran gravestone

Benjamin Darnell Lewis Civil War Veteran gravestone

Chapter 13 – Samuel Howell Lewis

Chapter 13 – Samuel Howell Lewis

SAMUEL HOWELL LEWIS  (b. March 12, 1796 in Mecklenberg County, VA, d. Nov 28, 1867 Johnson Co, IL ) married Henrietta Mabrey July 4, 1818 in Warren Co, NC , later married Jane Darnell, mother of Benjamin Darnell, Robert and William Baugh.

Samuel Howell Lewis was born March 12, 1796 in Mecklenburg County, Virginia.  He was the second child and the oldest son of Robert Lewis (Robert of Mecklenburg) and Anna Bugg Lewis.

Samuel’s father died when Samuel was 10.  At the age of 16 Samuel Howell left his home and his large portion of the family inheritance as oldest son, and never returned.  He set out for a new life moving southward and then westward. (same year as War of 1812)

Samuel was married at least twice.  On July 4, 1818 he married Henrietta Mabrey in Warren County, NC.  Warren County is just across the state line from Mecklenberg County, Virginia.  Oral tradition is that Samuel and Henrietta had four sons: James, Samuel, Hardin and Ansell, and that all four sons moved to Illinois before their father moved there.  It is believed that at least one went to Arkansas and one to Missouri. 

Recently, contact was made with a descendant of a Samuel Charles W. Lewis, born August 18, 1824 in Virginia to a Samuel H. Lewis and his wife Henrietta. He moved to the St Louis area. The names. location and dates align with our Samuel H and Henrietta Lewis, so it is likely that this is the second son of Samuel Howell Lewis. Unfortunately, his direct male line died out in 1905, so DNA testing is not an option to test the relationship.

Marriage Bond of Samuel and Henrietta

After Henrietta died, Samuel married Jane Darnell, mother of Ben, Robert and Will.  Family tradition has a daughter Ann Lewis born in 1830 and would have died before 1845..  Jane Darnell Lewis died, probably in Kentucky.  Following her death, Samuel moved to Illinois.  Samuel is listed in the 1840 census in Calloway County, KY and Jane died in 1844 or 1845.

Samuel moved to Pope County Illinois about 1845, bringing with him his three youngest sons, Benjamin, Robert and William.

Samuel said he grew up on the Virginia plantation of his father Robert.  Since his father had slaves, his duties were mostly of an unimportant nature.  He remembered well how the slave cabins sprang up on the land.  He did not care for the idea of slavery, and decided to run away from home at about age 16 and migrate Westward.  He never returned home.  He first entered South Carolina, and from there into Tennessee where he lived for several years.  He later moved through Kentucky before coming to Illinois.

Samuel Howell Lewis – Family Notes

Sources of information on Samuel Howell Lewis include:

Marriage Records, Warren County, NC

Census 1840 Calloway County, KY

Pioneer Lewis Families, M.C. Cook, c. 1984, p.225-6

Listing of Joyner Cemetery

Tombstone Photos

Lewis Genealogy, Leland Lester Lewis, 1982 p. 20-21

Chapter 12 – Robert of Mecklenberg

Chapter 12 – Robert of Mecklenberg

Robert of Mecklenberg (born 1764)

ROBERT LEWIS of Mecklenberg (b. 1764 Albermarle Co, VA, d. 19 Oct 1806 Mecklenberg Co., VA ) m. Ann Bugg Nov 10, 1788

Robert Lewis (Robert of Mecklenburg), born in 1764 in Albermarle County, Virginia and his wife Anna Bugg.  He was a son of Robert Lewis of Granville and (Mary) Franics Lewis.  Robert and Anna were married November 10, 1788 in Mecklenburg County, Virginia.  Anna was the daughter of Capt. Anselm Bugg (Son of Sam and Sarah Bacon).  Anna had a daughter Anna by her first marriage ????? to xx .  Robert and Ann had children xyz. Elizabeth Bugg Lewis, Samuel Howell Lewis, James Merryweather Lewis, Ann Bugg Lewis and Robert Lewis .

Sources of information on Robert Lewis, (Robert of Mecklenburg), husband of Anna Bugg, include:

Mecklenburg County, Virginia, Marriage Bond

Mecklenburg County, Virginia, Will Book 6, p. 16, Oct 1806 Will of Robert naming his children

Pioneer Lewis Families, M.C. Cook, c. 1984, p.225-6 has probate record of Robert with widow Ann living, April 1816

Will Book 6, page 16  “In the name of God Amen.  I, Robert Lewis, of Mecklenburg County and late of Virginia do make, constitute and affirm this to be my last will and testament.  1st I desire that so much of my estate as will be sufficient to satisfy all my Just Debts be sold and the moneys arising from the same converted to the above purpose.  2ndly I give to my beloved wife Ann Lewis, the whole of my household and kitchen furniture also one sixth of the residue from my estate consisting of all my negroes and their increase ?? during her natural life but at her death all the said negroes and their increase to return to all my children equally, to be enjoyed by them and their heirs forever except one negro girl named Amy with her increase I give to my wife Ann Lewis forever.  The other five sixths of my estate including my negroes ?? with all their increase I give to all My Children equally as above alluded to (???) Elizabeth Bugg Lewis, Samuel Howell Lewis, James Henry Merryweather Lewis, Ann Bugg Lewis, Robert Lewis, to be enjoyed by them and their heirs forever.  As witness My hand and Seal this 19th October 1806

Robert Lewis (Seal)

Witness

Samuel Bugg

Allen Moss Bilbo

At about held (?) for Mecklenburg County the 13 day of July 1807 This will was proved by the oaths of Samuel Bugg and Allen Moss Bilbo witnesses thereto and Ordered to be recorded, and there being no executor therein named On the motion of Ann Lewis who made oath thereto and together with  Samuel Bugg and Grief  Green her (???) entered into and acknowledged their (???) in the penalty of Twenty Thousand Dollars (?) as the law directs.  Certificate was granted her for obtaining letters of administration on the estate of Robert Lewis decs’d with his said new will annexed in due form.  Signed”

Robert of Mecklenberg – Family Notes

Meriweather Lewis of the Lewis and Clark Expedition was a first cousin to Robert of Mecklenberg.  Their fathers William of Locust Hill and Robert of Granville were brothers.

Sources:

“Lewis Patriarchs of Early Virginia and Maryland,” by Robert Lewis. Third Edition published in 1998 by Heritage Books, Inc. 1540E Pointer Ridge Place, Bowie, MD 20716. (1-800-398-7709). Used with permission of the author.

The Welsh Lineage of John Lewis (1592 – 1657) Emigrant to Gloucester, VA, Grace McLean Moses, McLean Virginia, c 1984, 1992, 2005

Chapter 11 – Robert Lewis of Granville

Chapter 11 – Robert Lewis of Granville (born 1738/39)

Colonel ROBERT LEWIS of Granville (b. 1738/9 in Hanover Co, VA, m. Sept 3, 1760 d. Nov 7, 1780 in Granville Co, NC) and (Mary) Francis Lewis (b. Aug 1, 1744 d. ca. 1791 ) (first cousins).  Referred to as “Col Robert Lewis” and “Colonel of the Granville militia”.  Delegate from Granville to the Constitutional Convention which met in Halifax, North Carolina on November 12, 1776.  Recognized by the D.A.R. as a revolutionary patriot.

Robert (Robert of Granville) (b. 1738/9 in Hanover Co, VA, m. Sept 3, 1760 d. )  and (Mary) Francis Lewis (b. Aug 1, 1744 d. ) (first cousins).  Robert of Granville was born 1738/9 in Hanover County, Virginia.  His first cousin (Mary) Francis Lewis (daughter of Charles Lewis and Mary Howell) was born August 1, 1744 in Goochland County, Virginia.  (Mary) Francis Lewis was a daughter of Charles Lewis (b. 10.13.1696 ) and Mary Howell.  Charles Lewis and Mary Howell Lewis occupied the Byrd (Bird) Plantation, and are said to have had 10 children.

Robert and (Mary) Francis Lewis were married September 3, 1760.  To them were born:

  1. James Lewis, c. 1761, VA, married Susanna Anderson (DAR #96987)
  2. William Lewis, c. 1762, VA, died by August 1792, Orange County, NC
  3. Robert (Robert of Mecklenburg) Lewis, 1764, VA, married Ann Bugg Nov 10, 1788
  4. Howell Lewis, c. 1765, VA
  5. Frances (Fannie) Lewis, date unknown, married Dr. John Paine
  6. Charles D. Lewis, b. 1773, VA, d. Dec 27, 1817 Sumner County, TN.  Married Ann (Nancy) Smith, April 15, 1793.  Children: Charles, Frances, Mary, Ann (Nancy), Martha, Jane Meriwether, Robert Henry b. May 20, 1811, Howell d. relatively young
  7. Joseph (?) Lewis, c. 1775, married Elizabeth Walker (DAR #248328)
  8. Jane Meriwether Lewis, b. July 31, 1776, Granville County, NC,d. July 22, 1843 in Rutherford County, TN. Married 1) Paine 2) Dr. Swepson Sims
  9. Nicholas Meriwether Lewis, c1788, Granville County, NC,  Married 1) Elizabeth Sutherland, 2) Harriet W. Grimes
  10. John (?) Lewis, married Rebecca Latiner Posey (DAR #42795)

Robert Lewis (Robert of Granville), husband of (Mary) Francis Lewis, served as a Delegate from Granville to the Constitutional Convention which met at Halifax, North Carolina, on November 12, 1776.  On February 3, 1778, Robert Lewis Esq. produced a Commission as “Colonel of the Granville Militia”.  In the abstract of wills and estate records, he is referred to as Colonel Robert Lewis.

Chapter 10 – Robert Lewis of Belvoir

Chapter 10 – Robert Lewis of Belvoir, VA

Colonel ROBERT LEWIS of Belvoir (b. 1704 d. 1765 ) m. Jane Merriwether (b. 1705 d. 1753)

Councilor John’s son Robert (1704 – 1765) was the first Lewis child born at Warner Hall.  Robert was the third son, so he did not inherit Warner Hall, but instead got half the family farm Chemokins on the Pomonkey River in New Kent County. His older brother Charles inherited the other half of Chemokins.  Robert married Jane Meriweather, and helped settle the land around what is today Charlotte, Virginia.  His estate there was known as Belvoir, and he is referred to as Robert of Belvoir.

Robert Lewis (Robert of Belvoir) (b. 1704 d. 1765 ) married Jane Meriwether(b. 1705 d. 1753, daughter of Nicholas Meriwether.  His (HER????) siblings included at least: Nicholas, Mary, Mildred, Isabella, John, Jane, Anne, Howell?

His will is abstracted in Chronicles of the Scotch-Irish Settlement in Virginia, Vol. II, p. 213 by Lyman Chalkley.  Children of Robert of Belvoir whose will was proved Sept 11, 1766 include:

  1. John
  2. Nicholas
  3. Robert of Granville
  4. Charles
  5. William (father of Meriweather Lewis of the Lewis & Clark Expedition)
  6. Jane Lewis Meriwether
  7. Mary Lewis Cobbs
  8. Mildred Lewis
  9. Sarah Lewis
  10. Ann Lewis who married a John Lewis

Robert of Belvoir – Family Notes

Sources for information on Robert Lewis (Robert of Belvoir), husband of (Mary) Francis Lewis, include:

Pioneer Lewis Families, M.C. Cook, c. 1984, p200-1, children listed p. 202, 214, 226

Lewis of Warner Hall, M.E. Sorley, c 1935, p. 701-2, 710

History of North Carolina, Wheeler, v.1, p 84-5, v.2 p 162

History and Genealogy of old Granville County, NC, Thomas McAdory Owen, c.1993, p157

Abstracts of Wills, 1973

One of Robert of Belvoir’s sons was William Lewis who stayed in the Charlotte area. Robert granted him land that became known as Locust Hill in Ivy Depot and it remained in the family to this day.  William was an officer in the Revolutionary War and father of Meriweather Lewis of Lewis and Clark fame.  So, Meriweather Lewis was the grandson of Robert of Belvoir.