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Asa Fitz Randolph

Asa Fitz Randolph was born Feb 15, 1833, and died of ptomaine poisoning September 3, 1903 in Berea, WV.  He is buried in Pine Grove Cemetery in Berea.  His first marriage was to Marvel Maxson, born to John and Mary (Bee) Maxson on September 4, 1832 in Greenbrier, WV.

The chance for schooling was very limited, and Asa never got more than three quarters or nine months of schooling until after he was married. He had a felon (an infected abscess deep in the palm side of his thumb tip) on his right hand which kept his arm in a sling for 18 months. Part of this time he went to school. Later he cut his leg very badly; as soon as he was able to ride, he went to school. He read much and was especially good in figures. In fact, one of his teachers said that he did not need to study arithmetic-he could make one. His interest in education is shown in the fact that of the nine children who grew up, all went to college at least a year, and five have a degree.

Marvel was as much interested in education as Asa, but she did not have as good a chance as he. She could read about like a third grader. She was a very great worker; the only request she made of Asa before they were married was that he would furnish her plenty of work. She was also an excellent manager. There is little doubt that she had much to do with his financial success.

Asa and Marvel were married in the fall of l851 at Washington, Pennsylvania. They eloped!  They lived on the waters of Bone Creek for a while, then on Middle Island until 1857, when they bought the farm on the South Branch of the Hughes River, a mile below Berea, where Alois Preston was born and reared.

Asa operated his father’s tan yard, and had one of his own also.  He was a member of the Ritchie Seventh Day Baptist Church in Berea where he served as an ordained deacon.

Marvel died December 2, 1887 in Berea, WV.  Asa married Mary Hannah Saunders in Alfred, NY on April 16, 1891.  Mary was born in Alfred July 4, 1837 and died there June 11, 1907.

Children of Asa Fitz Randolph and Marvel Maxson, born in Bone Creek, Middle Island or Berea, WV:

  • Experience “Perie” Fitz Randolph, born July 10, 1852 in Bone Creek, WV. Perie became a Seventh Day Baptist preacher. She married when she was 35 (1887)to Leon B. Burdick. Both Perie and Leon were graduates of Alfred University, Alfred, NY, and both Seventh Day Baptist ministers. Perie was a teacher as well as being a minister. They had one daughter, Genevieve Burdick, born December 10, 1892 in DeRuyter, NY. She also graduated from Alfred University and married Arthur Loland Penny of West Hampton, Long Island, New York.
  • Calphurnia “Callie” Fitz Randolph, born October 21, 1854. Callie married John Meathrell April 18,1882 and spent her life on a farm near Berea. Callie died October 26, 1948. Callie and John had four children:

1.    Julia Eliza Meathrell, born Feb 28, 1883 in New Milton, WV, died June 17, 1964 in Berea

2.    Rupert Richard Meathrell, born June 3, 1884, married Dottie Bee on April 19, 1911.  He was a foreman on the B&O Railroad.

3.    Conza, born June 17, 1886, a high school teacher, died in Salem, WV

4.    Draxie, born March 19, 1888, married Ruben Marion Brissey in 1922

  • Emza Fitz Randolph, born June 11, 1857, married Rev. A. W. Coon, Seventh Day Baptist minister in Salem, WV in 1888 and died a few years later without children
  • Virgil Fitz Randolph, born February 22, 1860 in Berea, WV. Virgil taught a few years after finishing his PhD at Alfred University, then became a farmer. He married Mary Eloise Yale on February 28, 1894 in Wellsville, NY. Mary was born October 10, 1866 in Wellsville, NY and died Janaury 25, 1930. Virgil died August 28, 1950 in Alfred, NY. Virgil and Mary had a son, Winston Yale Fitz Randolph, born December 10, 1907, who was an engineer, and who married Helen Jaunita Fanton in 1927.
  • Ellsworth Fitz Randolph, born August 12, 1862 in Berea, WV.. Ellsworth bought the Hise Davis farm from his father, married Sarah Virginia Stalnaker December 3, 1890. Sarah was born July 21, 1870. They settled down on the farm. He had a fine team of horses and did lots of logging in the winter. While logging for Zeke Bee May 17, 1905, he was accidentally killed. They had one child, Blondie, born November 17, 1900, married Joice Jones in 1927, and who was a school principal in West Virginia.
  • Andrew Core Fitz Randolph, born March 10, 1865, died May 14, 1866
  • Alva Fitz Randolph, born April 20, 1867, in Berea, WV. A graduate of Alfred University, who married Mary Caroline Hoff on May 3, 1888 in Auburn, VA. Alva graduated from Alfred University and settled down near Alfred. He organized the Allegany County Farm Bureau, was president of it for 15 years, and was also President of the Alfred Farmers’ Co-op Association . Mary died April 19, 1944 and Alva died July 17, 1949 in Alfred. They had five children:  (Is this Jerry Snyder’s farm??)

1.    Fucia, born June 18, 1889 in Berea, a graduate of Alfred University, and a teacher at the Seventh Day Baptist Mission School in Fouke, Arkansas.

2.    Elizabeth, born October 10, 1890 in Alfred, a graduate of Alfred University, a student of Theology at Alfred and Oberlin, Ohio, an ordained Seventh Day Baptist minister and a traveling evangelist.

3.    Lowell, born October 7, 1894 in Alfred and married Fanny Rane September 15, 1921 in Boston.  They worked at Cornell University in Ithaca, NY and had three children: Robert, Jane and Rane.

4.    Florence, born March 4, 1899 in Alfred, married on March 15, 1920 to Eldon Lee of LeRoy, NY, and died September 20, 1927 in Aurora, Colorado

5.    Vida, born June 7, 1903 and married James T. Barrs of Cadwell, GA on September 2, 1931.  Vida received her Bachelor’s degree from Alfred University and Masters at Harvard University.  She worked in a hospital laboratory in Boston.  James received his PhD from Harvard and was the Registrar of Southern Georgia College in Douglas, Georgia.  They had two daughters and a son, names withheld as they are likely living.

  • Cleora “Cleo” Fitz Randolph, born September 27, 1869, moved to New York taught for several years, married Eugene “Gene” C. Jordan of Clarksville, NY on May 21, 1903. Eugene died April 11, 1925 and Cleo lived with one of Gene’s sons in Pennsylvania.
  • Alois Preston Fitz Randolph, born Sept 7, 1872, married Jennie Mae Sutton in 1895. They are my great-grandparents, more information is in the section below, and the autobiography of Alois is on this web site.
  • Felix Fitz Randolph, born April 30, 1875 and died two weeks later on May 13, 1875
  • Delvinus “Delvia” Fitz Randolph, born May 13, 1876 in Berea, WV. He graduated from Alfred University, married Henrietta Short of Elmira, NY in Elmira in 1904, and moved to California for her health. In 1950 he was retired and living with his second wife, first name Marie. He died November 4, 1958. Delvia and Henrietta had two children:

1.    Dorothy, born August 21, 1905 in Rochester, NY

2.    Beach, born July 5, 1908 and married in 1934

John LaForge Fitz Randolph

Doctor John LaForge Fitz Randolph was born October 23, 1802 and died January 17, 1889 in Salem. He is buried in the Seventh Day Baptist Cemetery with his father and grandfather.  His first wife was Experience Brown who was born in 1807 and died in 1848.  His second wife was Annette Maxson, daughter of John and Mary (Bee) Maxson.  Annette was born July 14, 1828 and died January 1860.  His third wife was Bathseba Skinner who was born June 3, 1831 and died February 14, 1889, less than a month after John died.

Doctor John was much better educated than most of those of his day. He was a stone mason and helped build the Pike through Salem. He practiced medicine without any special preparation, so was called Doctor John. He was reported to have had a very keen mind, but was very self-willed.

One anecdote about him – he went to a revival meeting in Bristol. A girl who had worked for him for years went down the aisle shouting her best, and he called to her, “Where are you going, Bet?” She replied, “To heaven, I hope.” Just then she reached a young man who had been going with her and threw herself into his arms. Doctor John said, “You have got there now, Bet!”

Salem College was built partly on his old farm.  The SDB Cemetery at Salem was on land given by him, and he carved some of the tombstones there.  He was a lifelong member of the Salem Seventh Day Baptist Church.

Children of John LaForge Fitz Randolph and Experience Brown, all born in Salem, WV:

1.          Lewis Fitz Randolph, born March 12, 1830, died July 6, 1839 of scarlet fever

2.          Delilah Ann Fitz Randolph, born December 11, 1830, first marriage to Sylvester Hughes in 1846

3.          Asa Fitz Randolph, born Feb 15, 1833, first marriage to Marvel Maxson in 1851

4.          Tacy Jane Fitz Randolph, born 1838, married Jeremiah Bee

5.          child who died young

6.          child who died young

Asa was my ancestor.

Children of John LaForge Fitz Randolph and Annette Maxson, all born in Salem, WV:

7.          James Fitz Randolph, born April 10, 1850, first marriage to Emily J. Sutton in 1870

8.          Mary Jane Fitz Randolph, born February 4, 1852, died July 30, 1925

9.          Nancy Cornelia Fitz Randolph, died age 3 months

10.      Rev. Guideon Henry Fitz Randolph, born August 5, 1855 and married Lucy Jane Green in 1884.  He was a Missionary to China about 1890.  Two of his sons were Seventh Day Baptist ministers: John was pastor at Berea, West Virginia around 1950; and Wardner was a missionary in Jamaica, British West Indies around 1950.

11.      Cecelian Annette Fitz Randolph, born October 23, 1859, died October 24, 1950 in Harrisonville, WV and buried in Pine Grove Cemetery, Berea, WV

Children of John LaForge Fitz Randolph and Bathseba Skinner, all born in Salem, WV:

12.      Joel Fitz Randolph, born August 16, 1861, first marriage to Ella Davis in 1861.  Chief of Police of Salem, WV for many years.

13.      Thomas Burns Fitz Randolph, born January 26, 1863, married Estelle Garrett in 1890

14.      Stephen Davis Fitz Randolph, born July 29, 1864, married Mary Elendor Hurst in 1889

15.      Ruth Fitz Randolph, born April 6, 1872, married John S. Hurst in 1893

Jesse Fitz Randolph

Jesse Fitz Randolph, born May 21, 1768 in Piscataway, NJ and died June 30, 1863 in New Salem, West Virginia.  He married Delilah LaForge soon after coming to Salem with the church in 1792.  After Delilah died, he married Elizabeth Gillis on March 23, 1826.  Elizabeth was born March 11, 1792 in Belfast Ireland to protestant parents and died March 23, 1866.

Jesse was a teenager when his family moved to Salem, West Virginia.  Salem was on the stage coach line to the Ohio River, and Jesse kept a tavern that was a popular stage coach stop.  He was a lifelong member of the Salem Seventh Day Baptist Church, and is buried in the churchyard.

Children of Jesse Fitz Randolph and Delilah LaForge Fitz Randolph, all born in Salem, WV:

1.          Samuel Fitz Randolph, born 1799, married Zipporah Davis in 1818

2.          John LaForge Fitz Randolph, born October 23, 1802, married 1) Experience Brown

3.          Margaret Fitz Randolph, married George Williams in 1823

4.          Sarah Fitz Randolph

5.          David Fitz Randolph, born 1895, twin, died young

6.          Jonathan Fitz Randolph, born 1805, twin, married Jane Maxson in 1827 (Jonathan’s son Jesse b 1/29/1841 was the first President of the Salem College Board of Directors, serving in that capacity from 1888-1892 and again from 1894 – 1906.  He served on the board from 1888 – 1918.  He died in 1928 and is buried in the Salem Seventh Day Baptist churchyard.)

Child #2, John LaForge Fitz Randolph, is my ancestor.

Children of Jesse Fitz Randolph and Elizabeth Gillis Fitz Randolph, all born in Salem, WV:

7.          Elizabeth Fitz Randolph, born 1827, married Rev. Samuel D. Davis in 1862

8.          Mary Fitz Randolph, married Amaziah Flint

9.          Alexander Fitz Randolph, died young

10.      Nancy Fitz Randolph, born August 12, 1830, married Randolph Davis

11.      Lloyd Fitz Randolph, born April 14, 1833, married Elizabeth Davis in 1858

Samuel Fitz Randolph

Samuel Fitz Randolph was born October 1738 in Piscataway, NJ and died February 25, 1825 in New Salem, Virginia (now West Virginia) On March 25, 1761 the Reverend Jonathan Dunham, pastor of the Seventh Day Baptist Church in Piscataway, NJ, married Samuel and his cousin Margaret Fitz Randolph.

We know these facts about Samuel:

  • He was an officer in the War of the Revolution, mustering in on May 16, 1777 as an Ensign in the Company of Militia, Second Regiment, Sussex County, New Jersey. His descendents are entitled to membership in DAR/SAR.
  • He purchased 300 acres of land in Yellow Creek, Armstrong Township, Westmoreland County, Pennsylvania April 16, 1785
  • He moved to Fayette County, PA between Nov 21, 1785 and Nov 26, 1790
  • He purchased over 800 acres of land Nov 21, 1795 from Robert Martin
  • He purchased 256 acres of land in Harrison County, WV (where the present town of Salem was laid out) on Nov 26, 1790 from Catherine Swearingen for the sum of 132 pounds, 10 shillings, 5 pence Virginia money
  • He moved to Salem after May 10, 1792

Children of Samuel and Margaret, all born in Piscataway, NJ:

1.          Mary Fitz Randolph, born October 16, 1761, married James Hill in 1795

2.          Sarah Fitz Randolph, born November 8, 1763, married 1) Daniel Sharpneck, 2)John Rice, 3) George Murdock

3.          Elizabeth Fitz Randolph, born May 13, 1766, married William Brand

4.          Jesse Fitz Randolph, born May 21, 1768, married 1) Delilah LaForge, 2) Elizabeth Gillis

5.          David Fitz Randolph, born June 23, 1770, married 1) Mary Richardson

6.          Rhulanah Fitz Randolph, born March 13, 1773, married John Bonnell

7.          Jonathan Fitz Randolph, born May 20, 1775, married Mary Davis in 1798

8.          Margaret Fitz Randolph, born February 4, 1777, married William Clayton in 1798

9.          Nancy Fitz Randolph, born February 19, 1781, married Stephen C. Davis

Their fourth child, Jesse, is my ancestor.

Thomas Fitz Randolph

Thomas Fitz Randolph was born August 16, 1659 in Barnstable, Massachussets and died in 1745 in Piscataway, New Jersey.  On Nov 23, 1686 he married Elizabeth Manning who was born ~ 1669 to Jeffrey and Hepzibah (Andrews) Manning and died March 1, 1732 in Piscataway and was buried at St James.

Thomas was a weaver, deputy to the General Assembly 1693-94, member of the Seventh Day Baptist Church, and was patented 90 acres of land in Piscataway, NJ.

Thomas and Elizabeth had seven children:

1.          Thomas Fitz Randolph, born July 20, 1687, married woman named Margaret, no further information

2.          Elizabeth Fitz Randolph, born 1689, died 1732 of smallpox

3.          David Fitz Randolph, born Jan 1, 1690, married in 1712 to Sarah Molleson

4.          Jonathan Fitz Randolph, born Jan 12 1692/3, married Mary Bonham in 1715

5.          Bathseba Fitz Randolph, born Sept 24, 1695, no further information

6.          Dinah Fitz Randolph, born July 10, 1700, married Edmund Dunham in 1717

7.          Luranah Fitz Randolph, born Feb 19, 1703/4, married a Whitehead, no further information

I am descended from a son of their fourth child, Jonathan, who married a daughter of their third child, David.

Chapter 11 – Our Children

Brady was born: It was July 28, 1896, when our first child (Brady) was born. There was no milk for him and neither of our cows’ milk was fit for him, so Watie got on a horse and swam the river to get milk for him. He was so hungry that he took two bottles of milk, then went to sleep and slept like a pig.

Pine Grove School, 1897: The spring of 1897 I taught a select school of small children in the old Pine Grove meeting house. I had a fair-sized school, which paid me well. They were a bunch of bright children and did good work. One day Jennie taught, and some of the larger girls tried to scare the little children by telling them they saw a ghost. John Bee (the doctor’s boy) just said, “All magination, all magination.” I enjoyed this school very much.

Lower Bone Creek School, 1897-1899: The next two winters I taught the Lower Bone Creek School. The winter before a girl had taught it, and she had not been able to manage it at all. They would not mind her at all and annoyed her every way they could. I had no trouble and enjoyed it very much.

February 12, 1898, was the coldest time I ever saw. It was clear as could be, but the air was full of frost-that is, the moisture in the air was frozen into snowflakes. I had a black cow in a barn by herself, and she was covered with frost until she was white. We could hear the trees cracking in every direction. I had to go one-half mile to feed my sheep, milk the cows, and feed the stock, and then go to school. It was 10 a.m. when I got to school, but there was no one there. The fire builder had stock to feed by the school house; so he had built a fire, fed the stock, and gone home for his breakfast. In one-half hour one came; in an hour three more came; and at noon Rupert and Arlie came. So we had six that afternoon-all boys. It registered 44 degrees below zero. Most of the orchards in the valleys were killed. All of the beech trees half way up the hills were killed, and nearly all of the dogwoods also were killed. Nothing like this was ever seen here before nor since. That afternoon it got much warmer, and by Monday the snow was gone and it was warm and nice.

Measles Outbreak: Erlo Sutton came to the last day of school that spring with an awful cold, felt bad all day, and in the morning he had the measles. He gave them to everyone he saw that day, which was at least 75. One girl about 15 in my school died; also, an old lady in Berea. Jennie, Brady, and I had them at the same time. Erlo had no idea where he got them. The next spring the trustees asked me to close the school a day early to avoid the danger of spreading disease.

Farming Enterprises: That spring I cut the dead trees on a field for Ellsworth and raised a fine crop of corn; it was worth only 35 cents a bushel when I husked it. Some different from what it is now!

In the fall of 1898 I bought an interest in a cane mill with Dad Sutton and made molasses until late fall. The next fall we began to make molasses the 29th of August and finished the 6th of October. After that we never made so many, for people quit raising cane. I enjoyed it, but it was hard work. We would begin before daylight and work until 9 or 10 at night.

About this time I bought an interest in a reaper and binder with Ellsworth. We did a lot of work for three years. Then people began to quit raising so much wheat; and I sold my share to Uncle Sam Stalnaker.

The Stansburry School, 1899-1900: In the school year of 1899-1900 I taught on Spruce (the Stansburry School, and may I receive forgiveness for teaching in such a place). There was just one family which was interested in an education (George Brissey’s), and they were the only ones coming at the end of the term. Mr. Brissey said he always had to furnish all the scholars the last month of school.

I had 59 in school, and 19 of them were in the first grade. Of these one was a 16-year-old boy who was almost as heavy as I was One was a girl of 6 who wasn’t larger than a pound of soap after a hard day’s washing or a minute and it half gone.

The most of these first graders had no book but a speller! I told each of them to ask their parents to get them a First Reader, for I couldn’t teach little folks in the speller. The next morning I asked the children what their parents said. Some said their mother said she would get a reader that day; others said she would get one at the end of the week. The little girl before mentioned said that her mother said whenever they learned what there was to learn in the speller, she would get them a reader. I thought, “Poor kids; they will never see a reader.” Their father was working in Ohio. When he came home, he got them a reader. Think of a country school of eight grades and 19 in the first grade!

Now this little girl I wrote about had a sister 7 and a brother 8, and the girls were too mean to live. One day I was hearing a class when they got very much amused, and I asked what was the matter. One of the class told me that Flossie was spitting on Donie; so I told Flossie to go up and sit on my seat. She began to cry and said, “Donie was spitting on me, too.” I then told Donie to go up and sit there too, which tickled her for she thought she would have a lot of fun. But when I told her I would sit between them, she said, “No.” I tried to get her to sit on the bench, but she wouldn’t so I held her on my lap. She fought and kicked and tried to bite, but I just held her while she yelled, “Let me down mister; let me down.” I held her for about a quarter of an hour; then she sat on the seat all right. They did not come back, and the mother said I was holding the girls on my lap so she had to keep them at home. When the father cane home, he sent them back.

They were liars and had little idea of honor or right. I don’t think they were as much immoral as they were unmoral. They had a very low order of intelligence; in fact, they did not want to know much. I will give one instance of lying without cause or reason. A boy got mad at a boy behind him for putting his feet under his desk and said to him, “If you don’t keep back, I’ll cut your guts out.” I whipped him. A girl got excused to go home at recess (she was 14 years old) and stopped at a house on her way home and told them we had had an awful time up there that afternoon. She said that Okey Bird had taken a knife and ripped Russell Haddox right down his belly and then cut him right across. Of course, she was bound to have known they would find out she was lying, but she just wanted to tell a lie-probably to keep in practice, but I don’t think she needed any practice.

I had trouble with a McDonald who told that I had hurt one of his boys seriously. I sent him word to show up or shut up. When I saw him, he agreed to shut up. Of course, he didn’t, because that is not the nature of such people. But it did me no harm, for I still got schools without any trouble.

Harold was born-January 1, 1900. He was a very happy little fellow who endeared himself to everyone. Of course, we did not know that he would not be with us for only two short years. (If we could only know about these things, we might be so different.)

Lower White Oak School, 1900-1901: This next summer I bought the Parker place of Aunt Polly Kelley and moved over there that fall. I taught the Lower White Oak School the winter of 1900 and 1901. This was a rather long trip, but I had a very nice school. I had a very nice First Reader class of four. They each tried very hard to be the best in the class, so I told them one day that the next day I would tell them which was the best. The next day they were all excited about who would get the honor of being the best in the class. Of course, I was likely to get in bad; but just watch what I told then. I told them that the best one in the class was the one that studied the hardest. Everyone was happy, and each one studied his best to let no one in ahead of him. One has to try many things to get the best results.

Watie and Elzie Sutton (Jennie’s brothers): Watie came home from New York with Maggie this winter. They lived in Berea for a while, and Watie got a job with Fox and Meredith. The next summer he got a chance to buy Steve Bee’s farm by the Deep Ford. I got the money for him to pay for it. He stayed here until he went to work for Flanigan. From there he went to Doddridge County to an oil pumping job, which he kept till he retired. He was a hard-working, honest, truthful man who could be depended upon every time. He and I were great friends. Every time I go to Salem, I go to see Wilma, who is his only daughter and a very nice woman with a very nice family.

While I am writing about Watie, I will also write about Elzie, who was one of the finest boys one would want to see. He went to Salem when he was a young man and went to work for Uncle Lloyd Randolph about 1902. He then went to work in Uncle James’ store. He stayed there until Uncle James broke up, when he went to work as a carpenter. In the meantime he married Ethel Lynch. He was so industrious that he exposed himself by working in the rain to finish a job and took pneumonia, which ran into tuberculosis. He went to Colorado, where he lived for ten years. Ethel and two girls are still living in Boulder, Colorado. Ethel is very industrious, saving, and a fine manager. She is a loyal worker in the Seventh Day Baptist Church at Boulder. Bobbie (the third boy) died at Berea nearly fifty years ago.

Typhoid Malaria: In the summer of 1901 Jennie was very sick for several weeks, so that we had to have a hired girl. Watie and I raised a big patch of cane, and it was very fine. A good deal of the cane was down, and it rained nearly every day. We were wet nearly all the time while we stripped it. There was lots of typhoid fever in the neighborhood, and I felt sure I was taking it. So I went to the doctor and got some dope before we got the molasses made. We had 115 gallons.

Sabbath noon, after we got through, I took a chill, went to bed and sent for the doctor. He said I had typhoid malaria. As soon as the doctor said I had the fever, the girl went home. Jennie could just walk about the house a little, and Brady was five years old. John came down that evening and gave me a sponge bath. He said he would be back the next night, but the next night he had the fever. Ellsworth had always helped, but Arley and Aunt Mat each had the fever, so they couldn’t help. The neighbors were so afraid that they would not come near. A neighbor boy (Creed Collins) came and offered to go and get me a school (I had no school), but he would not come into the house. He got me the Upper White Oak School. I was glad for that friend.

Brady gave me the medicine and water, and Mama got us something to eat. I was up in two weeks. It was in late September, and I had to stay in bed for a few days as there was no wood to warm the house until Riley Davis (our pastor) came down and cut some wood. A friend in need is a friend indeed, so I have never forgotten Creed Collins and Riley Davis.

One more I must mention. Someone (I never found out who) went to one of my trustees and told him that I had got me another school. At the same time I was in bed with the fever Tom Bee was carrying the mail in that neighborhood, so they came to the post office to ask him. He told them I had the fever, but when the time came I would be there and teach them a good school. The first chance I got, I thanked him for it; I have thought more of him ever since. Jennie’s father had the fever, and I went there and waited on them. I think there is where I got it. There were over 30 cases of fever about Berea that summer and fall, and only one death.

Whooping Cough-Harold Died, Ashby was Born: I had a fairly nice school this winter. But it was a very sad winter, for Brady and Harold got the whooping cough. When I came home at the end of the week (January 17) Harold did not come to meet me. Jennie said he was sick, that she had had the doctor and that he said it was brain fever. Just one week later (the day Ashby was born) Harold died. That was a sad day for us. We kept Brady in another room in hopes Ashby would not catch the whooping cough. It worked, and Ashby did not get it.

We had a very nice girl (Edna Campbell) working for us. Brady would get lonesome as he could not go into the room where Jennie was; so Edna would take him up and sing to him. In fact, she taught him to sing.

This winter I boarded with a Baker near the school. They had five children in school. Mrs. Baker would help them in their studies every evening after supper. There were three in the same class, and the youngest was the best of the three. They treated me very well.

Middle Fork School: The next winter I taught on Middle Fork. The winter before a girl had taught who could do nothing with the children at all. When she said anything to the big girls, they would jump up, shove up their sleeves, and tell her to look at their muscles and that she couldn’t do anything with them. They took a B-B gun to school, put a mark on the blackboard and shot at it in time of school. I soon tamed them some and had a very nice school.

I fixed up a house on Elva and Dow’s farm and lived there as it was too far to go from home and there was a river to cross. This was a very pleasant winter for us although there was some deep snow and some cold weather. We were all well and happy. We kept the house good and warm, with the best hickory wood you ever saw; and we had plenty to eat. So what more could anyone want?

Friends in Ritchie County: Yes, and we had good friends near, which made it still nicer. I wonder if we ever appreciate friends as we should. We have always had friends, but I still think of the friends back in Ritchie-Mr. Haddix, Mr. Colgate, John Meredith, Mintee Fox, Mr. Wagoner, John Bee, all the Maxsons, Jack Hudkins, Mr. Kelly, Karl Bee, Art Brissey, Maynard Brissey-yes, and so many more that I can’t begin to name them all. But I must mention Uncle Frank and Uncle Herman, Reuben and Albert Brissey, Ves Collins. Yes, and I mustn’t forget Jess Kelley, with whom we used to hunt so much.

Sun Rise School-Avis was Born, October 30, 1903: The next winter I taught at the Sun Rise School. This was a long trip, so when Marshal Ehret wanted us to move into his house and feed his cattle and let me have hay for my horse, I agreed and moved up there. Before we could move, our only girl (Avis) was born. We had a very pleasant and profitable winter there.

I will tell one thing that happened at the house while I was at school. The stove pipe went up through the roof without any flue. One day when Jennie was alone with the baby, she saw that the roof was afire. The spring was a quarter of a mile from the house. She had a pan of dish water on the table and a rung ladder set against the side of the house. She grabbed the pan, climbed the roof, threw water on the fire, and put the most of it out. Then she took her hands and scraped the coals off the shingles. She burned her hands some, but she saved the house. This took lots of grit, but she did it. The baby was only a month or six weeks old.

We did not take our cows with us as there were several there. He promised to pay for the feed for the hens if they didn’t lay enough to pay. Snow came right away, and they didn’t lay enough to amount to anything; in fact, not a dozen all winter. He did not pay me anything as he said he had left some flour and meal, which he thought would pay for the hen feed. This was no pay at all, but I didn’t say anything as I expected to stay there some more because it was handy. I fed nearly 30 head of of cattle and calves. He came out and saw his stock just before school was out and was very well pleased with them. School went very well; but, as in most of the schools, some of the children would not try to learn.

Father Died, Fall 1903: The fall of 1903 Father came to Salem for Conference, where he and many others got ptomaine poison. He got better and came out to Berea. On the train he got worse and was never out of bed after he got to Ellsworth’s. We had two doctors, but they could do nothing. As the children were all there except Virgil and Cleo, they decided to settle the estate at once. There was no will nor debts, so each would share alike. Mother Randolph said she only wanted enough to keep her while she lived; if the children would give her 4 percent of their share per year, she would be satisfied. This was very generous of her, and I feel sure the children all appreciated it.

Ashby had Scarlet Fever, 1904: We went to Commencement at Salem in 1904 and left the children at their grandpa’s. When we came back, Ashby had the scarlet fever. He was very bad for two weeks. In fact, it did not look like he could live at all. He did not cry or make any noise except when we doctored him, which was every half hour; then he would make a very peculiar noise. When he began to get better, he was too cranky to live. When we gave him a drink in a cup, if he wanted it in a glass, he would throw it as hard as he could. If he wanted it in a cup and we brought it in a glass, the same thing happened-we never knew which one he wanted.

The first day I left the house I went a half mile to hoe my corn and stayed all day. When I got home, I found Jennie scared nearly to death. Aunt Sarah Colgate had been there and told her Ashby was deaf, for he wouldn’t notice when they called to him; in fact, he wouldn’t notice anything they said or did. I told her of course he would do nothing they wanted him to do. This did not convince her, so I stepped out in the dark, picked up a board, hit the side of the house; and he nearly jumped out of the cradle. This settled the question of his hearing. He did have a lot of trouble with his ears and nose that fall and later. I think this will be enough about Ashby for the present.

Ellsworth died in 1905: Ellsworth did not have his farm all paid for. He told me in the spring of 1904 that he could pay out by selling his stock. He was killed in the spring of 1905 logging for Zeke Bee. This changed many things for me, as we had always worked together. I would help him when he needed help, and he would help me.  When Blondie was a very sick baby, we went night after night and sat up with him. Then when Ashby had scarlet fever, they came for two weeks and sat up with him. As I said before, “Never did any one have a better brother”. It was during this winter that Ashby was so very sick that he would not notice anything. We were alone for two or three days, but Ellsworth came up as soon as they heard of it and stayed all night. It was this night that he really began to improve. When something did not suit him, he cried for the first time he had made any noise for three days. Never was there a brother that stood by better than Ellsworth.

Middle Fork School: That winter I taught again at Middle Fork. A young man had taught the winter before. He had paid attention to Ada Knight, which had made the Zinn girls very angry. When school began, I found that I had a job on my hands. If I smiled at the Zinn girls, the Knight girl wanted to kill me; if I smiled at the Knight girl, the Zinn girls would try to kill me. They would not sit near each other at class. In two months they decided that Zinns and Knights were all the same to me; so we got along all okay.

One boy gave me a lot of trouble the first winter. He was easily influenced, and a big boy and girl put him up to mischief. But the second winter I got him interested. He studied hard and decided to go on to Salem, which he did and got a good education. I am always very glad when I can get a boy or girl interested in going ahead to school. I feel the school a failure if no one is inspired to go ahead along the road toward education. Every teacher should be able to fill his pupils with such a thirst for knowledge that they will never be satisfied until they have drunk deep of that fountain. I am proud of the fact that I have inspired many to go on in their studies. I am especially proud of the fact that, where no one had ever gotten a diploma from the eighth grade in one school in Braxton County, now more than a dozen have finished high school. I am proud because I know that I was directly responsible-but more of this later.

My First State Teaching Certificate, 1905: My certificate expired in 1905, and I did not try for a school. In July Mr. Mason sent me word to come up and get the Sun Rise School. He said that Port Campbell was wanting the school but that the district did not want him. Mr. Mason, Mr. Hayden, and Mr. Campbell were the trustees. Mr. Campbell could not help hire Port, so he resigned and tried to get someone else appointed who would help Mr. Hayden hire Port. Mr. Hayden said he would be glad to sign my contract. I went up to see Mr. Mason and then to Mr. Hayden. We ran him down, and he squirmed like possessed. At last he said that I could have the school, so I got a certificate. This was my first state certificate.

When Port heard I got the school, he said I could not get a certificate for I couldn’t get anything on “Grammar.” He got 65 percent on grammar, and I got 93 percent. He said the grammar didn’t suit him. It sure didn’t. Since that time Port and I have been good friends.

In spite of all handicaps, I had a fairly nice school; indeed, it was above the average, so I think.

Working in New York for Gene Jordan

Randal was Born: On February 3, 1906, our fourth son (Randal) was born. He was a delicate baby; soon after we got to New York he had a serious case of pneumonia. We were lucky to get a very fine doctor for children (Dr. Loughbead), who fixed a formula for feeding him, and he did much better on it. He was a Seventh Day Baptist at Nile, and we were very lucky that we got him.

We sold some of our household goods and left some. Very little of what we left was to be found when we got back. We took some bedding with us, but little else. The weather was fine, and we had a very nice trip. A livery man took us from Cuba (seven miles) to Gene’s. We stayed there for over a month before they could get our house ready. We had a fairly comfortable house to live in. We put in several potatoes and some corn. Gene drilled a gas well near our house, but it was not much good. Soon after this, he got a contract to drill several wells in Pennsylvania. The boys went down there with him.

He bought a new horse and came up to start harvest. When he tried to work the horse, it proved to be an awful kicker. He went back and told me to work her and they would come back and help me put the hay up when I got a lot of it cut down. They came back and put up 35 acres. He had 30 acres he wanted to get put up on the shares. I told him Brady and I could put it up (Brady was nearly 10 years old). We put the 30 acres up, for which I think Brady got about $7. This wasn’t much, but it was dear gain, and it paid Gene very well.

In the early fall Gene’s family went down to Pennsylvania. We spent the winter in their home so we would have a warmer house and be closer to the feeding and milking. We had a fine lot of winter apples. I had so much work to do and no help that I only got a start when 8 inches of snow came (the 8th of October). It only lasted a day or two, when I went on with the picking. Before I got them picked, we had hard freezing. I would just wait till they thawed out and go on picking. I finally got them all in the cellar, and we had apples till after the middle of July. Two years later the tenant did not get the apples picked till after a freeze and lost them all.

The first summer we were there, Brady caught 25 woodchucks. He would hide near their den, wait till they got away from it, then beat them to it and get them. There are a great many woodchucks in New York.

Brady had a lot of trouble in school. Some of the larger boys would beat up on him, and the teacher would just laugh at him. I, or we, got tired of this (he was having a headache all the time) and took him out of school. The teacher reported him, and the truant officer came. I was prepared for trouble, but he said that the former teacher, who lived in the district, told him the way Brady was treated and said she would not send him a day. A neighbor told him it was a shame the way he was treated and that the trustee said he told one of the boys to let Brady alone, but the boy said he would do as he pleased and he couldn’t help it. The teacher denied this, but the officer told her if she wouldn’t take care of the children he wouldn’t make them come. So he said he would get his stepson, who was a doctor, to give him an excuse. The teacher tried again, but the officer paid no attention. He told her he didn’t do his work twice.

Trading a Kicking Horse: I spoke of a horse that could kick. We called her Maud, and she could kick! She took it by spells. Sometimes she would work for several days without kicking any; then she would kick things all to pieces for a few days. Oh, she was a honey! I saw a man in Nile who wanted to trade for her. I told him she would kick some but that I had worked her at everything I tried but one and that was plowing. He wanted to know what she did. I told him she kicked, ran back, acted the fool, and did everything but plow but if we didn’t trade, I would plow her. We traded even, and he had new shoes put on the horse I got. The blacksmith where we traded told me that the man I traded with said he wouldn’t take less than $125 for her. There was a number by, and he thought he would have some fun at my expense. I just looked at him and said if she had suited me I would not have taken less than that, but she did not suit me so I let her go. The crowd roared. I never saw the man I traded with again, but I learned he was a regular horse trader so I presume he came out all right. The horse I got was a fine worker but very slow, so I came out all right, thank goodness,

Ashby and Avis: The first summer we were at Gene’s, Ashby and Avis went with me up there (Ashby was 4 and Avis was 2). When I got the team ready to go to work, I told them to run on home, which was one-fourth mile away. It was thundering, and they were afraid; so Cleo went along. Avis said, “We’s too good for thunder to hurt us, ain’t we, Auntie?” They were very good just then.

This next story was told by a doctor. He asked Cleo about her little children. She said she had no little children; they were all grown up. Then he told her that he was going by there the year before when he saw two little children playing in a swamp and he said to them, “What are you doing, little children?” The boy said, “We are catching bullfrogs.” Then the little girl piped up, “You mustn’t say that, Ippie; you must say cow frog.” Cleo knew who they were, for Avis always said “Ippie.”

Ashby had a lot of trouble with a gobbler that Cleo had. He could make it too much for Ashby. Gene had a collie pup he called Romulus which thought a lot of Ashby. Whenever the turkey would see Ashby, he would jump on him, and Ashby would say, “Come on here, Romulus, he’s coming.” Romulus would right off and run the turkey away. As soon as the turkey saw the dog was gone, back he would come; and the same talk would happen again, “Come on back here; he is coming again.” He never called for any of us to help, and the dog always ran the turkey away.

Back to West Virginia, Fall 1907

It was not a very successful year. The cows Gene bought did not prove to be fresh in the spring, as the man he bought them of said they would. We did not get much milk (which is the chief money crop in that neighborhood). Jennie was sick most of the summer and fall, and things did not look good for the future. Therefore we decided to come back to West Virginia, which we did in the fall of 1907. I sold the team and some other stuff to the renter Gene got to take our place. Gene took the man’s note for the team. For the rest of the things I got some money, a cheap railroad ticket, and a little surplus which he promised to send-but of course he never did. On the whole I made a good deal with the man, so I never worried about the unpaid balance.

Coon Hunting before We Left New York: The renter said he had a good coon dog, so Gene and the boys and I went out before we left. We got a coon in a little while, and later we treed another in a slump of trees. We decided to watch it. As it began to get daylight, we decided the coon had gotten away, so we started home. But the dog struck a track right away and in a few moments treed. Gene said he saw one and shot it out. I told him to let me have the gun, and I shot another one. This made us three coons in one night, which we thought was quite good.

We stayed in a hotel the first night in Pittsburgh. The next evening Elva met us at Pennsboro with a wagon. We lived in a house on Uncle Elisha’s farm, where he had lived for many years. I taught the Upper Otter Slide school. This was a very pleasant school with one exception. Tom Gribble got mad at me about his son Paulie and took him out of school. He raised a fuss about my being partial toward my children. I called the trustees in and demanded a hearing. They failed to get Tom to come, so they came in and told the school that there was nothing to what he was telling so I let it go. The trustees were Al Kelley, Tom Ward, and I’ve forgotten the other one. Tom Gribble objected to Ashby’s going as he wasn’t quite 6 (Tom sent his children before they were 5, and Ashby was there once).

More about Ashby and Avis: As I have already said, Ashby did not go to school the latter part of December and until January 24. One cold day Jennie got to wondering what the two were doing. She found them playing meeting. Ashby was the leader, and he told Avis to get up and speak. She said, “I don’t know what to say.” He told her to get up and say, “The Lord has gone from me, and the crows are carrying my chickens away.” How quickly children can learn to imitate older people!

Avis was very successful in getting her way with children, but Ashby had a fine way to get her to do as he wanted her to. He would say, “Avis, if you don’t do this, I won’t watch the snakes off of you.” She would always say, “I’ll do it, Ippie, if you’ll watch the snakes off of me.” She feared snakes very much and was certain that Ashby could keep them off of her. Children are so trusting, but they soon learn to doubt us for we fail to do as we say exactly all the time.

Randal Died: We were to move into Pa Sutton’s house in Berea as soon as school was out. Aunt Rachel had not moved out yet, so we had to wait a few days. I was working for Dow and had just gotten back to work after dinner when we heard Jennie calling that Randal (our baby of two years) was dying. She had carried him for about one-half mile. He was dead. Jennie thought he had choked to death, but he hadn’t. He had taken some kind of fit or spasm and died without a struggle. Had he choked, he would have struggled for breath and his face would have turned black, none of which happened. He had never been strong. We were glad he went without suffering rather than being sick and suffering for weeks. It was a terrible blow to us, especially to Jennie. Although she did not talk much about it, I doubt if she really got over it until after the birth of Elmo. Even now it is a sad thing to write about, so I will write no more about it.

A Big Bass: We moved to Berea and raised a garden down at the Polly Place as well as in Berea. One day Brady and I were down there working in the garden when Brady got tired and wanted to go down to the river. He said he heard a big fish on the riffle. I told him to go on as he had worked very well, and I thought he was tired. As soon as he got down there, he began to holler, “Come down here quick! There’s a big fish here.” I knew there was no big fish that we could catch, but I went to please the kid. When I got there, what do you suppose I found-a bass one-half as long as your arm in a hole of water 10 feet long, 3 feet wide, and 6 inches deep, with very shallow water on each side.

I told Brady to drive him up to the upper end where I had put a cross tie so he couldn’t get away, and I would kill him with a club. I didn’t think he would go below, but he seemed to be afraid of me and only came part way. All at once he went by Brady on the dead run. I yelled at him, “Now you let him get away.” The water was so shallow that he had to turn on his side and flop. Brady rushed for it and hit it on the head with all his might. That was the end of the bass! It was 18 3/4 inches and weighed 3 lbs. 14 oz. and made more than we could all eat in a meal.

A Home in Berea; Lower Room at Berea School: That fall I sold the Polly Place and bought the house and lots where we lived in Berea. I got the lower room to teach at Berea, and Ernest Campbell was principal. I did not ask for a place at Berea. When the one they gave the lower room to would not teach, I got it and had a very nice time. I had to teach the first five grades as Ernest would only teach three. He would not try to keep his boys from running over those in my room. One day at noon my room and some of the upper room were playing trim a Christmas tree when Orin Hammond came down and began to tear it up. Then Hose Brake made for him, and they had a time. Orin never bothered my kids again.

I had a bunch of girls from 8 to 10 who were said to be so badly spoiled that they could hardly be controlled. I found them as good students and as nice to get along with as one could ask. They were Guerney Brake, Jessie Hayhurst, May Douglas, Darla Bee and some others. They would do anything I wanted them to do. They each wanted to do more than the others. This winter Guerney Brake came to school the first day with the mumps. We all had them but me, and I still have not had them. Brady had them very hard, for he took a backset on them.

Auburn School, 1909: The summer of 1909 I taught a school for advanced scholars in Auburn. I had a large school, which paid me quite well. I had 40 students. I did so well with the lower room that they gave me the principal’s place the next winter. This was a much harder job, but I got along fairly well. I got the ill will of Tom Jackson and Ell Douglas, which caused me a considerable trouble.

The Grange: About 1908 they organized a Grange, which did a lot of good for a few years. Two years we had a Farmers’ Institute with fine speakers from other parts of the state. This was very fine. Then for two falls we had a Farmers’ Picnic with fine speakers. The fall of 1912 we had five or six of the best speakers in Ritchie and one (a very able speaker) from another section. There were hundreds of people there, and it was a very successful affair. I was lecturer and had charge of the program, and I think I had a small part in its success. We tried to start a Grange store. We bought a suitable building and lumber to fix it up, but we failed to find a manager. We sold the property, lumber and all so that we did not lose anything. Mr. Wagoner moved away, we went to Salem, and the Grange died.

Building onto our Home: After finishing my school at Auburn, I decided to add another story to my house as it was a one-story house. I took some of the ceiling and upper floor from the Polly House, which I still owned. This was red oak and hard maple, very fine, tongued and grooved. I also bought some fine dressed lumber at a sale very cheap. This way I was able to have a good two-story house.

Chapter 6 – Seventh Day Churches Around Berea

I believe it will be profitable to give an account of the early life, development, and work of the Seventh Day Churches about Berea. As I have before said, Berea was called Seven Day Town. It was settled early in the nineteenth century by Asa Bee, Job Meredith, Jonathan Lowther, Preston Zinn, and a number of others who kept the Sabbath.

Pine Grove Church: I do not know the exact date (but about 1850) they called Ezekiel Bee (a minister of some ability but not ordained) to move to Berea and preach for them. He accepted the call provided they gave him a farm. There were two farms offered him (which shows the religious zeal of these people). He accepted the one then owned by Preston Zinn, which included all the land on which Berea now stands. I have never heard where the other farm was. He continued to preach here until old age made it impossible. He died in Berea about 1892 at 93 years of age.

This church was called “Pine Grove Church.” It was Seventh Day Baptist, but it never was accepted into the Seventh Day Baptist Denomination as the leaders-that is the Bees and Merediths in particular-had some very peculiar notions. For example, they would not wear clothing of cotton and wool or any other mixed material. Women would not wear artificials on their hats, nor ruffles on their skirts. If a boy who did not belong to the church took a girl home, she was to mention joining the church the first night. If he did not agree to join the church the second time, she was to fire him.

Besides this, they believed that the elders should manage all the temporal as well as the spiritual affairs of the church. For example, when a cow grew old, they would say to its owner, “You had best sell that cow.” The elders were to be absolute dictators (I don’t think they ever got it to work). Women were to have absolutely no say in anything; in fact, they were not to speak in meeting. If they wanted to know anything, let them ask their husbands at home (which I am afraid would never have made them very wise).

I don’t think they ever got this to work in the church, but it cost them some new members. In about 1865 Perie and Callie went to church intending to join the church one Sabbath. Perie overheard one of the elders ask the others if they should mention artificials, ruffles, etc. The others said, “No, wait till these young folks have joined, and then we will mention that.” The girls did not join.

The Ritchie Church: There were several Seventh Day Baptists who did not belong to Pine Grove and did not like their beliefs and practices but wanted to belong to the Seventh Day Baptists. So about 1870 to 1875 they organized the Ritchie Church and built a church on Otter Slide. Some of the early members were Jake Ehret and wife, William Jett and wife, E. J. Maxson and wife, Leve Stalnaker and wife, Father and Mother, Perie and Callie, some of the Kelleys and probably some others.

Adventists in Berea: Soon after the Ritchie Church was built (about 1879) an Adventist preacher by the name of Sanborn came to the Pine Grove Church and held a meeting for about six weeks. Before he left, they organized an Advent Church. They built a church in Berea the next summer. The principal members were the Merediths, the Lowthers, Charley Bee and wife and a few others. This left the Pine Grove Church so weak that they decided to unite with the Ritchie church provided we would hold meetings month about in the Pine Grove and Ritchie churches. Several of the members did not join the Ritchie church, so about a year later Marcus Martin (a Seventh Day Baptist minister of little ability) decided to revive the old church. So he filed a key to fit it and called a meeting and started the church again. It did not last long till they asked the Ritchie church to take it over, but all meetings were held in the Ritchie church except some union meetings.

The Advents continued to grow very slowly, but always trying to tear the Ritchie church down (especially every time we had a good revival) until the early summer of 1892, when a preacher by the name of Babcock came to Berea and preached for several weeks. He was a very glib talker, very well coached in the Advent doctrine but not an educated man.

The Advents told wonderful stories about him; one I will narrate. As a young man he was working on his father’s saw mill (which was running at full speed) when he accidentally fell into the saw. He grabbed the teeth and stopped it instantly. It cut off his thumb and cut his hip, but his great strength saved him. Elder Seager heard just how it happened. Babcock’s father had an edging which had the high tenser off so that the saw was merely turning over when he fell into it and cut himself. I am telling this so that you will know the faith they had in the man.

This was the first meeting, outside of our own meetings, I had ever attended to amount to anything. I would generally go three or four nights a week. One night the preacher told us that he would prove by the Bible the next night that the “Old Dragon” was pagan Rome and that the “Seven Horned Beast” was Rome after she became Christian- so I went to hear him. He soon began to prove his point by reading from Revelations. “The Red Dragon that old deceiver which is the Devil.” “Oh,” he said, “I read too far.” I have never had any use for the Advents since then.

This revival caused the Advents to decide to have their Camp Meeting there that summer. We had a new pastor by the name of Brown. Elder Hoffman (a man of great ability and greatly hated by the Advents) preached on Sabbath morning. He preached a very strong sermon against the Advent religion. He told them he had planned to stay at Berea for over a week but that he would have to leave Sunday. The Advents said he was afraid of them because their ministers would be there at the end of the week. After preaching that night he told them he heard they said he was afraid of then. He then said, “There is but one thing I am afraid of, and that is the Devil, and I don’t suppose he will be there.” He went on to say that he could come back at the end of the week and debate the issue for one day or a week with any of them or all of them (Sister White thrown in) if they would give him equal time, but at the end of that time he would have to go to Nebraska. They said no; but after he went West, they said they would debate.

I will now tell a little joke about their trip over from Pennsboro. Mr. Kildow (one of our members) had a fine team, and they hired him to haul some of their tents and fixtures over. When they got there, they found more people than they expected; so they asked Kildow if he would be willing to bring a load of people instead of tents. He said he would just as soon haul livestock as anything else. They talked about one of their preachers (Stone) who had gone to Virginia and went to keeping a saloon. They kept saying they didn’t see how he could, seeing the end was so near. Kildow got very tired, so when a little shower came up (it was in July and very hot and dry), one of the men said he hoped it was raining on his corn. Kildow replied, “I don’t see what difference it makes seeing the end is so near.” The man got so mad he got out and walked for a mile or two. This is 58 years ago, and I fear the man’s corn got rather dry if it hasn’t rained yet.

They had great crowds and took several of our members-our Pastor Brown, Dolph Bee and family, Ida Bee and some others. They bragged that they had destroyed the Ritchie church and that they would soon all join the Advent church. Uncle Nelson Bee told Ellsworth that they said he and Sarah would soon join them. Ellsworth replied, “Yes, they took a good plan to get us. They took our flour up there and thought we would follow.” (Someone took a batch of flour during the meeting.) I attended the meeting enough till I could preach most of their sermons as well as they could; in fact, when you have heard four or five, you have heard them all. One night the preachers said that everyone of the wicked were burned up except the Devil, and that he was to be punished forever and ever, day and night (which means he was to be burned up in a day and night). This kind of foolishness does not appeal to me.

The next summer many of the Advents sold out and went down to Newark, where they had started a school from where they went out to sell Advent books. They soon ran through with their money. They were taught that they should not eat but little. They were so nearly starved that when fever broke out the doctors said there was nothing to build on, so they died. Several families with mothers gone came back to Berea. Joe Bee’s wife, Davis Meredith’s wife, and Foggin’s wife died, and several children. Some of these had lost everything they had; and Joe Bee was badly crippled, lost his home and had two small children to raise. This greatly reduced the Berea church, and they never were so strong again.

More About the Ritchie Church: The fall after the Camp Meeting, Elder Seager held a meeting at the Ritchie church. This was in October, 1892. The meeting lasted for a month, and there were about 75 conversions. A large number of us young folks joined the church at this time, and it was much stronger than it had been for years. So the prophecy that it was dead was proved totally false, as often happens.

Many of the Sunday people in the neighborhood were troubled about the Ritchie church. They said it had been the center of religious thought; all the children for miles around had made a profession there; and it had done enough already so that it should live for years for what it had already done.

One winter our pastor (Riley Davis) and the pastor of the U. B. church (Rev. Steele) held a union meeting in the Pine Grove church. After two weeks, as there seemed to be but little interest and Pastor Steele had to go to another church to preach over the end of the week, they decided that Riley should hold the meeting Sabbath and Sunday night. There was quite a stir these two nights so that the meeting went on for two or three weeks longer. Many were converted, and it looked as if both churches would be greatly strengthened.

Seventh Day Baptists and Adventists Debate: I have often noticed after every great revival, Satan makes a very great effort to destroy the work done. So it was again. The Advents had been bringing in one of their ministers as soon as a revival ended to destroy the work that had been done. This time they brought in a man who was very abusive. One of our ministers, Elder McClarin (who was a very highly educated Scotchman), had written a pamphlet exposing many of their beliefs. He was hated by them like a snake. So Westworth (that was the Adventist’s name) told in his sermon that the pamphlet was like bad soap, more lye than grease. Later in the same sermon he said that McClarin was a “liar, rascal or fool!” and that they all knew he wasn’t the latter.

Our people had grown tired of this abuse, so Ellsworth and our pastor wrote to the Missionary Board to send McClarin down (he was in Rhode Island), and we would pay his way back. When he came, they sent for the Advent preacher to come over to Riley’s. There McClarin told him to go into the pulpit and show wherein he had lied and he would apologize publicly. This he refused to do, but in turn challenged McClarin to debate the thing in difference with the Bible as the only authority. This was to keep McClarin from bringing Mother White into it, as he had been president of their college in Battle Creek and learned all about her. This debate was intended to prevent McClarin from making a reply to their charges on the pamphlet as McClarin had told them that he had to go back on Monday and the debate was to be Sabbath night, Sunday and Sunday night.

The first subject was the “Sleep of the Soul.” McClarin had the first speech. When it came Westworth’s turn (he was the Advent speaker), he made fun of the soul and said, “How does God poke a soul into a child? Does He have a lot of souls made and stored up in heaven, or does He make a new soul every time a child is born? If He does, He is a partner in the crime every time an illegitimate child is born.” By the time the evening debate was done, there were a great many people (even the Sunday people) saying it was a disgrace and that Westworth ought to be egged.

People say many things without thinking, which they should not. In the evening debate Westworth accused McClarin of having been expelled from the college. McClarin said he would show them the next day how he was expelled. Westworth became more abusive, and McClarin called for order. Mart Powell, who was chosen by both sides as chairman, said he was out of order. But Cobb, the Advent moderator, jumped up and said, “My brother has not had a fair chance, and I intend to see he talks.” I was sitting in the back of the house by the side of a fighter who jumped up and started for the pulpit with me at his heels. Everybody jumped up and started for the pulpit with fire in their eyes. Just as a free-for-all was ready to start, Westworth said, “I’ll be moderate.” So everybody sat down.

The next day Westworth and Cobb came to hear McClarin speak on the pamphlet and what had happened while he was president. Some said the Advent preachers would call McClarin a liar while he was speaking. I said, “If one of them calls him a liar, I’ll knock him down.” Ellsworth said, “You must not do that.” But I replied, “I will anyway.” So they decided that Ellsworth, as moderator of the church, should take charge of the meeting. He told them that any appeal from his ruling would go to the Ritchie church, so they said nothing. They sat right in front facing the pulpit. Ellsworth said they made faces, stuck out their tongues and did everything they could to insult him. I told Ellsworth I would not have stood for it, but he said it did not seem to bother McClarin any so he let them go.

McClarin told that when the Advent leaders found he would not accept Mother White, they cut his salary so he had overdrawn his full salary already. A couple months later he met one of the leaders on the street and this man said to him, “How are you getting along without any money?” He replied, “That’s my business,” for he said, “I know when I’m insulted.” They made no effort to pay him, so he notified them Friday if they did not pay him his full salary before sunset that evening he would sue them. Before sunset he had his pay. He then showed us a paper over a yard long with over a hundred names of those who had come to his place as a surprise party and had given him $25 in gold to show their appreciation for the splendid work he did in the school. When he finished showing this, he said, “That’s a pretty nice way to be expelled, isn’t it?”

An Egging: The Advents proposed to answer McClarin that night. As I said before, some people (Sunday as well as Seventh days) had said they ought to be egged. So some boys (both Seventh day and Sunday boys) hid on a bank and egged them. Of course, this was all wrong, but I blame the grown folks more than the boys. Two men ran them down, caught them down on their farm (the Advents). They refused to let the boys go, and a fight occurred. Mounty Bee (an Advent) struck Hayse Bee (one of the eggers) on the head with a fence rail and knocked him out (in fact, he has never gotten entirely over it). He knocked Cnood Ehret down, and he lay there (afraid he would get hurt, I think). That only left one of the eggers, Roy Bee. He seemed to think they were going to kill him, so he slipped an old pocket knife out of his pocket and began to cut them down to his size. The noise of the combat brought reinforcements to the Advents from Berea, but Roy proceeded to cut them up, too. The boys finally got away and went home. Two other boys who were with the eggers got scared and ran before the egging began.

The Advents had the eggers indicted, but they found one of them would get a trip to the pen for hitting Hayse Bee with a fence rail and swearing he intended to kill him and wished he had. So they compromised it and made the sentences light.

Some good came of it, for the Advents said they wanted us to let them alone and they would let us alone. They have kept their word fairly well, for which we are truly thankful. Their church had been going down ever since the exodus to Newark soon after the camp meeting in 1892, which I have already told about. After this trouble they began to die rapidly. They have had no meetings for many years, and the church house is torn down.

Chapter 5 – More About Parents and Home Life

One thing which we never did when I was a boy was to say Sunday, Monday, etc. We said First Day, Second Day, etc. In fact, I did not know the names of the days of the week as they are called now till I was nearly grown. I remember while Perie and Callie were in Alfred in school, they used the word, “Sunday,” in a letter. Father wrote back, “If this is what you are learning up there, you can come home.” Sunday was never used in their letters again.

Father and Mother: You can see from the above incident that Father was very set in his views. I will give a few more incidents about Father. Father and Mother were very much opposed to Emza’s marrying A. W. Coon for several reasons-she was not strong (in fact, she had T. B. and only lived about two more years); they considered him an old crank (he was about 70 years old) and not fit to marry anyone, much less an invalid. After they were married, Emza wrote; but her letter was never answered.

One other story will suffice to give a good picture of Father, except for his work in church and charity, which I will also mention. Perie spent a couple months at home the fall after she was married. They went to church meeting on Friday night and a good “Sister” got up and delivered a eulogy on Father. She told how honest he was, how truthful he was, how charitable he was. In fact, with one little change he would be just about perfect-if he just wouldn’t be quite so harsh in some of his statements. She thought she had put the “cleaner” on Father. When she sat down, Father got up and this is what he said, “I wish I could say as much for some other members of the church as has been said about me.” That evening at supper, Perie told Father that he should not have said that. Father’s reply was, “I know when I am insulted.”

I will also tell one story about the way Father paid on the church when they were building it. They were having trouble to raise the money to finish it, so Father offered to pay one-third if the rest of the church would pay the rest of the cost. This was subscribed but not all paid, so he had to help pay the rest. Someone reported Father had built the church and was going to use it for a hay barn, so you see that you can’t please some people.

Mother was every bit as liberal as Father and maybe a little more interested in the church and the church work than he.

About 70 years ago, Father was on a deal for a farm (known as the “farm with the brick house”) near the Seventh Day Baptist Church on Green Brier. Father had been out there; when he came back, he told Mother that they were trying to raise a salary for a preacher and got pledges for $13.75. Mother said, “You don’t need to buy, for I won’t go there.” The church is now dead.

Father and Mother were an ideal couple, for I have heard them each say that they never had a cross word (and I never heard them, either). There are not many couples like that!

Mother’s Sister, Rhoda: Mother had another sister, Rhoda, whom I have not mentioned so far. She had rickets when she was a child and was not strong mentally. She stayed at Grandfather’s (Doctor John) until I was about eight years old. Then it was reported that an old widower by the name of Tolls was planning to marry her for her money (he was past 70 and had very little himself), as she had about $1,000 that her father had left her. Mother and Uncle Elisha felt Tolls would use up her money and leave her with nothing to live on and no one to care for her but Mother and Uncle Elisha. So Uncle Elisha went out and got her and brought her to our place, where she stayed until some time after Mother’s death (about 8 or 10 years). Then Uncle Elisha took her to his place and kept her till she died, for which he got what she had (he surely earned every cent of it), which was a small thing for 15 years (or maybe 20 years) of care. She had a good home and good care; I am thankful.

One little incident happened while Aunt Rhoda stayed at our place. One Friday evening a spring wagon stopped at our place, and Toll and Uncle Joel came in. We knew at once that they were after Aunt Rhoda, so Ellsworth went after Uncle E. J. to come in and help prepare the strategy by which they hoped to win. It looked as if Father planned to take Aunt Rhoda in the buggy, but just before he got in the buggy (Aunt Rhoda was already in), Father told Uncle Elisha to get in the buggy and drive Aunt as he had forgotten to ask Mr. Tolls to go to church with us. So we all went to church. When we got there, the buggy was not there; and they saw nothing more of Aunt Rhoda. This was hard luck for Uncle Joel, for he was to have had $50 for the trip if he could have delivered her to Salem as planned.

Now what had happened was that Uncle Elisha had crossed the Deep Ford and gone up the river over to Pullman and on to Dan May’s (whose wife was Mother’s cousin) and left her there until the coast was clear. When they asked Elisha about her, he told them the last he saw of her, she was going West. They thought we had sent her to Uncle Nathan’s, who lived in Ohio. Toll tried to hire someone to slip her out and take her to Salem, but failed. So ends this beautiful romance in failure.

Some Stories About Alva: My brother, Alva, was by far the greatest squirrel and crow hunter of us, as he was a great shot with a rifle and had lots of patience to wait for game. He did not hunt rabbits or night hunt as he would rather read than to be out at night. One day he was down below the corn field when he ran into some young animals that he thought were young wild cats. He began to shoot; when he thought he heard the old cat, he began to yell for help. He got all three-they were young coons. One of them he got alive. These were the first coons (I was about 10 at this time) that I ever saw.

Some years later Alva was in a big woods back of our home farm when he saw a wild cat behind a tree. He could not see its head nor shoulders, so he shot where he could see. He was afraid to move for fear it would run, and he only had a rifle. When he shot, it fell over and scratched and screamed. He was afraid to go near it until he got the gun loaded; by then it had left. He followed it by the blood to a big fence. Every little bit he would see where it had fallen off the fence and had trouble to get back on the fence. He tracked it to a den but could not get it. Later it was found dead near the den. It had come out of the den to die.

It was rather difficult to get Alva to do chores about the house, so the girls would sometimes offer him special things to get him to do some of the things they wanted done. One day when Father had butchered a sheep, they offered to make some meat dumplings for some work they wanted done. Now Alva was very fond of meat, so he did the work. They made a nice batch of dumplings, but when Alva cut into one, he surely was sore and said, “There isn’t a bit of meat in them.”

I remember one more thing that I think I shall tell. All our clothes-pants, shirts, and under-clothing-were made at home. One night our hired girl (Tanie Hammond) gave Alva a new pair of pants which she had just finished for him and told him she would guarantee they would hold him. But she didn’t know what a test they would get. He got up and put his new pants on and hurried out. A little later he came out with a long face and said, “I put on my new pants and just filled them full! Isn’t that a shame?” I think so.

An Incident when Callie was Courted: I will now turn to some other members of this populous family. In the winter of 1881, Father and Mother went to Salem on a visit. While they were gone, Callie’s boyfriend (John Meathrell) came to see her and brought a black Indian pony, which he gave to her. Ellsworth didn’t like Callie’s sending for John to come see her when Father and Mother were away. So when he went upstairs to bed, he, instead, watched them to tease Callie. He soon grew tired of this and finally went to bed. Just as he went to sleep, Virgil jumped out of bed and said that he heard the shop door open. (Now, the shop door made a noise every time it opened by grating on the floor.) Virgil grabbed his pants, rushed out and called the dogs, with Ellsworth at his heels. But there was nothing wrong at the shop. When they got back, John was mad; he thought it was a joke on him until he found that it was Virgil who had heard it. He feared someone was trying to steal his horses. They went to the stable, but there was nothing wrong; so it left everything a mystery. Ellsworth always said it was an easy thing to settle-it was just that John kissed Callie. I expect that he was right! Anyone can see why John and Ellsworth never got along well. They never could have gotten along anyway.

Ellsworth and Steele Brake: I will now tell a little story about a school experience that Ellsworth had at Berea while Perie was teaching there. Steele Brake was about Ellsworth’s age and size. He made a business of getting Ellsworth down and beating him up very often. Ellsworth feared to resist; for Perie would not give one of us a fair deal. She feared people would accuse her of being partial. But Ellsworth grew very tired of being submissive.

So one day when Steele had him down flat of his back and pounding him just as he wanted to, he just reached up with his right hand (he was left handed) and pushed him up and poured his left fist into the pit of his stomach until Steele howled like a whipped hound pup. As soon as he could got loose, he ran to the house to tell how he had been treated. Of course, Perie held court to see who the criminal might be. The children all said that Ellsworth was no rougher than Steele had been. But Steele said, “Ellsworth was mad, and I wasn’t.” “How do you know he was mad?” Perie asked. “I saw the tears way back in his head,” Steele replied. The whole school yelled, and even Perie smiled. This settled the case, and Ellsworth got sweet revenge on Steele for all his bullying and didn’t get a whipping either.

A few years later, after Steele had quit school, he met Ellsworth one night as he came home from school and told him he heard he had been talking about him and if he didn’t quit, he would tan his dog hide. Ellsworth just looked at him and said, “There is such a thing as a ‘bull hide,’ and it’s mighty hard to tan.” This settled the whole argument.

I had a little trouble with one of Steele’s younger brothers when I was a boy in school. He was quite a hand with the girls, and one day at noon three of them told him they would like to kiss me. “Why don’t you?” he asked them. “We’re afraid of him,” they replied. He told them he would hold me. I just got up, took off my coat and put it on the fence. Wirt, that was the boy’s name, raved but did nothing. We became fine friends later. One evening when I was in his store where I traded, he told this story. One of those there asked him why he didn’t hold me. He replied, “I was afraid he’d whip me.”

Mr. Wasp: The common wasp used to build its nest in all the outbuildings. One day I went into one of the sheds, and a wasp was sitting on the wall. I just pointed my finger at him and said, “I am going to kill you.” Just then Mr. Wasp rose up and lit on my nose and stung me. Oh! How it did hurt! My nose got big, and Delvia told what I said and everybody laughed at me. Right here I will insert a few quotations from the Bible which I think will apply:

Let he who thinks he standeth take heed lest he fall (1 Corinthians 10:12, KJV)
Pride goeth before a fall and a haughty spirit before destruction (Proverbs 16:18, KJV).

Such is life!

Jip and Sheep: When I was about 8 years old, Father bought a yellow “bone-legged beast” from Harrisville. We called him “Jip.” Now Jip was a good rabbit dog and not much good for anything else. We let our sheep and lambs run out in the road early in the spring before the grass started in the field, as the grass would start earlier along the river than in the fields. Jip would get and run the sheep. Ellsworth took care of the sheep and didn’t like to have them run.

One evening we were at the barn doing the chores when we heard the sheep coming (one of them had a bell) with Jip after them as hard as he could run. Ellsworth picked up a two-inch cube which had been sawed off an oak scantling. The sheep went by as hard as they could run with Jip after them, grunting every jump. As soon as the sheep passed, Ellsworth leaped out of the shed door where he had been hiding and let loose with that left hand. The block took Jip square to the side of the head and knocked him over the bank next to the river. He got up, yelling like a possessed one, and ran to the house like Satan was after him. That was one dog who was broken of sheep-chasing, for Jip never ran sheep again.

Alva and the Sheep: Ellsworth had always cared for the sheep; but when I was 12 years old, Father decided that Alva should care for them that spring and summer. When grass came, Alva turned the sheep out in a field we called “Poverty Point” (which was in the far end of the farm a half mile from home and adjoining a big woods). We had a part of this field in corn and beans, and Mother went up to see it. When she came back, she said she could carry all the corn and beans up there in her apron (and this wasn’t so far wrong), so we called it “Poverty Point.”

The first time Alva salted the sheep, which was about twice a week, he said one little lamb was missing. In about two weeks he reported nine more lambs missing (they would have weighed from 40 to 60 pounds each), and he couldn’t find them. On search, the nine were found near the woods, partly covered up with leaves. Their throats were out and they had been partly eaten above the necks. They seemingly had been killed one each night. The sheep were moved to another part of the farm, and no more lambs were bothered; but Alva never took care of the sheep again. His mind was too much on books.

About two years later a neighbor (Ves Parker) killed from 5 to 10 cats. (The cat that I told about Alva’s shooting was in the same woods.) So the lambs were revenged!

The next fall after the lambs were killed, Father gave Delvia and me charge of the sheep; and we never had any more killing.

Chapter 1 – Family Connections

My Parents: My father, Asa Fitz Randolph, was born in Salem in 1833, the son of Doctor John Fitz Randolph, being the only son by the first marriage. He had five half brothers—James, Reverend Gideon Henry (who was a Missionary to China about 1890), Joel (who was chief of police of Salem for many years), Steven and Thomas. These are all deceased. Two of the sons of Uncle Henry are Seventh Day Baptist ministers—John is pastor at Berea, West Virginia; and Wardner is missionary in Jamaica, British West Indies.

Mother, Marvel Maxson, was born on Greenbrier in 1832, the daughter of John Maxson. Her mother was one of a large family of Bees, all of whom were Seventh Day Baptists. The most famous of these were Ezekiel, (who was pastor of the Pine Grove Church at Berea for many years) and Ehriam (who went to Richmond to the state legislature before the war).

Mother had one sister, Annetta (who married Grandfather for his second wife), and two brothers, Nathan (who moved to Ohio about 1865) and Elisha John (who spent most of his married life on Otter Slide near Berea). Her father, John Maxson, was a very consecrated Christian and a local preacher. As nearly all the Randolph ministers from West Virginia were direct descendants since their mother or grandmother was a daughter of John Maxson, this, I feel, was inherited from him. Her brother Elisha lived to be past 97 in years.

Father ran a tan yard for Grandfather and had a tan yard of his own until he left West Virginia. I will mention several experiences in the tan yard later in this article.

The chance for schooling was very limited, and Father never got more than three quarters or nine months of schooling until after he was married. He had a felon on the thumb of his right hand which kept his arm in a sling for 18 months. Part of this time he went to school. Later he cut his leg very badly; as soon as he was able to ride, he went to school. He read much and was especially good in figures. In fact, one of his teachers said that he did not need to study arithmetic—he could make one. His interest in education is shown in the fact that of the nine children who grew up, all went to college at least a year, and five have a degree.

Mother was as much interested in education as Father, but she did not have as good a chance as he. I think she could read about like a third grader. She was a very great worker; in fact, I have heard her say that the only request she made of Father before they were married was that he would furnish her plenty of work. She was also an excellent manager. I believe there is no doubt but what she had much to do with his making a success financially.

Father and Mother were married in the fall of l852 at Washington, Pennsylvania. (The grandchildren and the great-grandchildren must skip this.) They eloped! Father said that Grandfather promised him if he would stay at home until he was 21 he would give him the shoemakers trade. But when he arranged to stay, Grandfather forgot the deal; so Father did too. (This should be a lesson to all parents, except me, to keep their word.)

They lived on the waters of Bone Creek for a while, then on Middle Island until 1857, when they bought the farm on the South Branch of the Hughes River, a mile below Berea, where I was born and reared.

My Siblings: There were eleven of us, of which I was the ninth. Two died as infants, but the rest of us grew up and married. There are four of us still living—Virgil, who is 90; Cleo, 80; myself, 78; and Delvia, soon to be 74. We are a long-lived family. Callie lived to be 94, and Alva was 81.

Of the nine, Perie was the most noted; she became a Seventh Day Baptist preacher. She married when she was 35 to Leon B. Burdick, whom she educated and made a preacher. They had one daughter.

Callie married John Meathrell and spent her life on a farm near Berea. They had four children—Julia, Rupert, Conza, and Draxie (who married Ruben Brissey). They are all living.

Emza married the Reverend A. W. Coon and died a few years later.

Virgil taught a few years after finishing college, then became a farmer. He married Mary Wells. They had one son, who is now an engineer.

Ellsworth bought the Hise Davis farm from Father, married Sarah Stalnaker, and settled down on the farm. He had a fine team of horses and did lots of logging in the winter. While logging for Zeke Bee in the spring of 1905, he was accidentally killed. He and I had been more than brothers—we had been companions for years. If one needed help, the other helped him. If there was sickness, the other was there to help in any way possible. Things have never been quite the same since his death. They had one child, Blondie, who is now principal of a school in West Virginia.

Alva married Mary Hoff. He finished college at Alfred with the best grades of anyone who had ever graduated there. He settled down near Alfred and became a famous farmer and leader in farm activities. They had five children—Fucia, Elizabeth, Lowell, Florence and Vida. Florence died in young womanhood, shortly after she married. Elizabeth is an ordained minister of the Seventh Day Baptist denomination. She is now a traveling evangelist.

Cleora (Cleo) went to New York, taught for some years and then married Gene Jordan. Gene died a few years ago, and she is now living in Pennsylvania with one of Gene’s boys, Leon.

Delvinus (Delvia) went through school at Alfred, married and moved to California for his wife’s health. They had two children, but I never knew anything about them. He is retired now and living with his second wife.

The last two mentioned, Cleo and Delvia, and I were inseparable from earliest childhood. Where one went, we all three went. We would go after the cows together until Cleo was almost grown. We had a deal with mother in which we were to feed and care for the chickens and gather the eggs. When we took her twelve eggs, the next one was ours. We made lots of money, for eggs were often worth 5 cents or 10 cents a dozen. We really felt we were in business. Prices are just a little different now.

Mother died when I was 15; three years later Cleo went to New York; and then in 1892 Father took Delvia to New York, which broke up this trio. Oh, that we three could be together for at least a few days! But we are separated by many miles, and none of us has the money to travel so far, I fear, and age is creeping up on us. Blessed are the memories!

Grandfather, Dr. John Randolph

Before I begin the record of my own life, I think I had best give a paragraph to my Grandfather Randolph, as I have already given a short account of Grandfather Maxson. Doctor John Randolph was the son of Jesse Randolph by his first wife, whom he married soon after coming to Salem with the church in 1792. Doctor John was much better educated than most of those of his day. He was a stone mason and helped build the Pike through Salem. He practiced medicine without any special preparation, so was called Doctor John. He had a very keen mind, but I think was very self-willed.

I will give one anecdote about him. Uncle Elisha and he went to a revival meeting down at Bristol. A girl who had worked for Grandfather for years went down the aisle shouting her best, and Grandfather called to her, “Where are you going, Bet?” She replied, “To heaven, I hope.” Just then she reached a young man who had been going with her and threw herself into his arms. Grandfather said, “You have got there now, Bet!”

15k. Ellis Raymond Lewis

Ellis Raymond Lewis (1882-1950) was the youngest of seven children born to Robert and Minerva (Oshel) Lewis. He was born at Stonefort, Illinois, on the Robert Lewis home place, October 10, 1882 and passed away on June 29, 1950, at Fayetteville, Arkansas.

He was married to Nellie Grace Mulvey, daughter of John Lionel and Samantha (Gram) Mulvey who was born in Stonefort, Illinois on July 11, 1884. She passed away on July 3, 1962, and is laid to rest near Riverside, CA, alongside their son Bill, and his wife, Marian (Green) Lewis.

Ellis and Nellie were married in Stonefort, Illinois on June 25, 1905 by his father, Robert Lewis. The family Bible shows that his brother, John Lewis, and her sister, Olive Mulvey stood with them as witnesses. Over the next ten years, six children were born to them, at their home in Stonefort.

  1. (Alfred) J.R. born 3/6/1906, died 4/8/1908, buried Joyner cemetery
  2. Lillian Bessie born 5/4/1907 died 12/31/1989 in San Diego, CA. According to her, she was named Lillian Elizabeth, but her father wrote Lillian Bessie in the family Bible. Her birth was recorded solely in the family Bible, and not recorded in the Illinois birth records where she was born.
  3. Harold born 10/1/1908, died 7/12/1920, buried Joyner cemetery
  4. Dorothy Olive, born 6/12/1910, died 3/6/1979, buried Bluff cemetery, Springdale, Arkansas. She changed her name to Dorothy Jane.
  5. Nellie Grace, born 5/27/1912, died 11/7/1947, buried Thornberry cemetery, Gentry, Arkansas. She was known in the family as Gaye.
  6. William B, born 4/30/1914, died 2/3/1992 in Riverside, CA. There will soon be a linked page with more information on William B. and his family

Ellis grew up on the farm near Stonefort, and after completing his schooling there, entered Milton College in Wisconsin. In 1902, he enlisted in the United States Army. His service record can be found In “ US Army, Register of Enlistments, 1798-1914”. He enlisted into service on May 14, 1902 at Jefferson Barracks, MO. He received a “good” service discharge at Fort Leavenworth, with the rank of Pvt. on May 13, 1905.

Immediately following their marriage, Ellis and Nellie made their home on Howell’s farm, just across the road from the SDB Church, and opened a grocery store in Stonefort. But they yearned for the country life, and Ellis’s father had promised to give them some land for a farm, so they chose a spot which lay approximately a half mile due north of Albert’s farm. Much of the land was in timber, which meant clearing must be done for both farming and building a home. Ellis built his own house, barn, and other needed buildings. He purchased large Percheron horses for farming, raised Poland China hogs, and white Leghorn chickens. Throughout his life, Ellis supported his family through farming.

Dollie Martin and Nellie were close friends. Dollie’s mother, Eugena Martin, who was called Aunt Deany, married Rev Robert Lewis in 1910, two years after Minerva Oshel died. After Deany and Robert’s marriage, when Nellie and Ellis had their fourth baby, Dollie came to help. When the fifth baby was due, Ellis asked her to come again to help Nellie, but Dollie had reservations, because it was no easy task to look after a growing family. Dollie and Ira were planning to marry in September, but Ellis encouraged them to marry sooner and come live with them. So Robert Ira Lewis and Dollie Joanna Martin were married on June 3, 1912, by his father, Robert Lewis, at the home of Nellie and Ellis Lewis. Then Dollie became pregnant, and had morning sickness, and was not much interested in housework. So Ira and Dollie asked their parents, Deany and Robert, if they could stay with them for a while, because the house intended for them would not be available until September.

In adulthood, Ellis contracted, what was most likely, tuberculosis. He was ill for several months, suffering bouts of fever, and was confined to a tent outside the house to protect the children from contracting the infection. During this time, he read many of the classics, including the complete works of William Shakespeare, and The Rubaiyat of Omar Khayam, committing long passages to memory. He was always an avid reader, and in this way very well-educated.

Growing up in the Seventh Day Baptist Church, Ellis became interested in the study of the Bible. Eventually, he felt a call to enter the ministry, and began to prepare himself for it. He was licensed to preach in May of 1922 and became pastor of the Stonefort Seventh Day Baptist Church, having been called by that congregation. He remained in that capacity until he was called to the Gentry, Arkansas SDB Church in 1925.

From Gentry, Ellis took missionary trips into the southern states of Texas and Louisiana, visiting families, preaching the Sabbath, and baptizing many. Pastor Beebe accompanied him on some of this denominational work.

Ellis built a beautiful stone barn on the farm at Gentry, and also a small one room stone house in the orchard there, where he used to go to write his sermons.

In 1934, Ira and Dollie moved from Stonefort, Illinois to Gentry, Arkansas, where Ira was to manage the farm, while Ellis continued his missionary work. The families of Ellis and Ira remained close throughout their lives. Several of the Lewis family, including Ira and Dollie, relocated to California in the years following WWII. In the 1950’s, Dollie and Nellie were neighbors in Riverside, California, where they participated in the SDB Church. Their sons, Philip and Bill, raised their families in Riverside, and several grandchildren continue to attend there, at this writing in 2010.

Ellis retired from the ministry in Gentry about 1942, and returned to work on the farm. In 1950, he fell off the roof of the barn and was taken to the hospital at Fayetteville, AR, where he died on June 29, 1950. He is buried in the cemetery at Gentry.

Ellis as a young man


Nellie’s wedding portrait


Ellis and Nellie c. 1940

Thanks to Ellis and Nellie’s granddaughter Dorothy Jane for helping edit this and providing photographs. Thanks to another granddaughter Anne Burns Linklater for providing additional details.